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It was recalled to Rizal's memory when he visited the Ateneo upon his first return from Spain and was forbidden the house by the Jesuits because of his alleged apostasy, and again in the chapel of Fort Santiago, where it played an important part in what was called his conversion.

While some unessential details of Rizal's career are in doubt, not a point vital to establishing his good name lacks proof that his character was exemplary and that he is worthy of the hero-worship which has come to him. After Rizal's return to Manila from his railway trip he had the promised interview with the Governor-General. At their previous meetings the discussions had been quite informal.

Their charges were easily disproved, but they had enough cunning to invent new charges continually, and prejudice gave ready credence to them. Finally an unreasoning fury broke out and in blind passion innocent persons were struck down; the taste for blood once aroused, irresponsible writers like that Retana who has now become Rizal's biographer, whetted the savage appetite for fresh victims.

RIZAL'S first home in Manila was in a nipa house with Manuel Hidalgo, later to be his brother-in-law, in Calle Espeleta, a street named for a former Filipino priest who had risen to be bishop and governor-general. This spot is now marked with a tablet which gives the date of his coming as the latter part of February, 1872.

And had the early Filipinos, to whom splendid professions and sweeping promises were made, dared to complain of the Peninsular policy of procrastination the "mañana" habit, as it has been called Spain might have been spared Doctor Rizal's terrible but true indictment that she retarded Philippine progress, kept the Islands miserably ruled for 333 years and in the last days of the nineteenth century was still permitting mediaeval malpractices.

The most obscure part of Rizal's family tree is the Ochoa branch, the family of the maternal grandmother, for all the archives, church, land and court, disappeared during the late disturbed conditions of which Cavite was the center.

It was Rizal's custom to study the deceptions practiced upon the peoples of other lands, comparing them with those of which his own countrymen had been victims. Thus he could get an idea of the relative credulity of different peoples and could also account for many practices the origin of which was otherwise less easy to understand. His investigations were both in books and by personal research.

At the first opportunity Paco Cemetery was visited and Rizal's body raised for a more decent interment. Vainly his shoes were searched for a last message which he had said might be concealed there, for the dampness had made any paper unrecognizable.

Brigida de Quintos had removed to the property in Kalamba which Lorenzo Alberto had transferred to her, and there as early as 1844 she is first mentioned as Brigida de Quintos, then as Brigida de Alonzo, and later as Brigida Realonda. Rizal's Early Childhood

Rizal's charm of manner and attraction for every one he met is best shown by his relations with the successive commandants at Dapitan, all of whom, except Carnicero, were naturally predisposed against him, but every one became his friend and champion. One even asked relief on the ground of this growing favorable impression upon his part toward his prisoner.