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Updated: June 9, 2025


But he detests any admission of relativity in his doctrines, all the more because he cannot avow his reasons for detesting it; and zeal, here as in so many cases, becomes the cover and evidence of a bad conscience.

"But the spiritual life declares its ability also positively within the human province through a persistent effort to move outside the 'given' situation, through a tracing out and a holding forth of ideals, through a longing after a more complete happiness and a more complete truth. Why is not man satisfied with the relativity which so obstinately clings to his existence?

The Principle of Relativity discovers us in the predicament of the Mikado's "prisoner pent," condemned to play with crooked cues and elliptical billiard balls, and of the opium victim, for whom "space swells" and time moves sometimes swift and sometimes slow.

Consider the teachings of this lesson, and practice the Mental Drill until your mind has grasped its significance, then let it sink deep down into your inner consciousness. Then will you be ready for the next lessons, and those to follow. Practice this Mental Drill until you are fully assured of the reality of the "I" and the relativity of the "not "I" in the mind.

The resulting formulae are those for the electromagnetic theory of relativity, or, as it is now termed, the restricted theory.

New propositions can have only the same relativity of truth which belonged to the old ones in their day. They may stand between men and religion as seriously as the others had done. The condition of the heart, which is religion, the experience through Jesus which is Christianity, is primarily an individual matter. But it is not solely such. It is a common experience also.

The sense of this relativity, in a word, replaces that quiet and comfortable sense of the absolute, as regards its own position in the world, which reigns supreme in the British and in the Gallic genius.

This law of consciousness, which Bain called the law of relativity, becomes, when embodied with my theory of the relations of the physical to the moral, an explanation of the distribution of consciousness through the actions of the brain. I ask myself whether the explanation I have devised ought to be literally preserved. Perhaps not.

For if K be a system of co-ordinates relatively to which the Lorentzian ether is at rest, the Maxwell-Lorentz equations are valid primarily with reference to K. But by the special theory of relativity the same equations without any change of meaning also hold in relation to any new system of co-ordinates K' which is moving in uniform translation relatively to K. Now comes the anxious question: Why must I in the theory distinguish the K system above all K' systems, which are physically equivalent to it in all respects, by assuming that the ether is at rest relatively to the K system?

Somebody will some day put salt on the tail of light as it travels through space, and then its simple velocity will split up into something complex, and the Relativity formula will fall to bits. But I am a confirmed outsider, so I'll hold my tongue.

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