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The culmination of this moon-struck exegesis, as far as my knowledge reaches, is in the ancient and fantastic reading of the tradition of the escape of the spies from Jericho, which gave a young and eloquent Bishop of our church a favorite sermon; wherein he showed conclusively that the scarlet cord by which Rahab let down her visitors over the city wall was a type of the atoning blood of Christ!

But my righteousness shall be forever, and my salvation from generation to generation. Awake, awake! Put on strength, O arm of the Lord; awake as in the ancient days. Art thou not he that hath cut Rahab, and wounded the dragon? Art thou not he who hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?

The seventh time the priests blew the trumpets, and Joshua said to the people, "Shout the battle-cry; for Jehovah has given you the city. The city and all that is in it shall be sacrificed to Jehovah; only Rahab and those who are with her in her house shall live, because she hid the messengers whom we sent."

Those who knew him both on the religious and on the social side will appreciate the judgment said to have been pronounced by Canon Mason, then Master of Pembroke: "Butler will be saved, like Rahab, by hospitality and faith." In the House of God the praise of man should always be restrained.

One excavator believes he has unearthed the ruins of the house of Rahab, the woman who sheltered Joshua's spies. Another thinks he has discovered the site of the translation of Elijah, the Prophet, from whence he was carried up to heaven in a fiery chariot. Every Christian will be interested in learning what is to be found in Nazareth where Jesus spent his boyhood.

When Joshua was planning his campaign, these devils offered their services to him; they proposed that they be sent out to reconnoitre the land. Joshua refused the offer, but formed their appearance so frightfully that the residents of Jericho were struck with fear of them. In Jericho the spies put up with Rahab.

The king heard that they were there and sent for them, but the woman hid them under the flax that she was drying on the roof of her house. They promised Rahab before they went, that if she would hang a long line of scarlet thread from the window on the wall, that when they came to take the city she should be saved and all her family because of her kindness to them.

The people lie down on patriotic beds and eat and drink from patriotic mugs and platters. Lotteries are abolished, regulations launched against the sale of indecent literature, drawings or paintings; the open following of the profession of Rahab prohibited; bull fights suppressed. Silver buckles are needed by the national war chest: shoes shall now be clasped by patriotic buckles of copper.

Meanwhile she hid the spies under some flax on the roof of her house, and at night "let them down by a cord through the window, for she dwelt on the town wall." Before they left, however, she made a covenant with them. Like many other ladies of easy virtue, or no virtue at all, Rahab was piously inclined.

HON. So I will. He said, To have to do with other men's wives, had been practised by David, God's beloved; and therefore he could do it. He said, To have more women than one, was a thing that Solomon practised; and therefore he could do it. He said, That Sarah and the godly midwives of Egypt lied, and so did saved Rahab; and therefore he could do it.