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Updated: May 27, 2025
And as to this messenger who is come even let thy majesty do as pleaseth him, for one lives by the breath that thou givest. O thou who art beloved of Ra, of Horus, and of Hathor; Mentu, lord of Thebes, desires that thy august nostril should live for ever." I made a feast in Iaa, to pass over my goods to my children.
The ra is either a phonetic complement to the ideograph or is perhaps added to suggest to the reader the identification with Gir-ra. Namely, the connection with Hebrew deber, 'pestilence. Cf. Harper, ib. p. 426. Babylon. Text obscure. "Sharpen badly" seems to be the idiomatic phrase used. See above, p. 154. See p. 475. A solar deity. See p. 99. Ishum. See above, p. 501. I.e., seven.
She sings it, accompanying her voice with the bandolin. She throws all her energy into the song until the strain seems inspired. She gives the words with full and passionate effect "Tu duermes, cara nina! Tu duertnes en la paz. Los angeles del cielo Los angeles guardan, guardan, Nina mia! Ca ra mi " The song was interrupted by a cry a cry of singular import uttered by the girl.
Ra, the solar disc, was enthroned at Heliopolis; and sun-gods were numerous among the home deities. Horus the sun, and Ra the sun-god of Heliopolis, so permeated each other that none could say where the one began and the other ended. Each of the feudal gods representing the sun cherished pretensions to universal dominion. The goddesses shared in supreme power.
Of these, Amon, god of Thebes, has the most distinguished history, though Chem, the agricultural god of Coptos, and Munt of Hermonthis were originally as important. Amon, the hidden, i.e. the hidden force of nature, like Ptah, is seldom found alone; he is generally combined with some other god, especially with Ra.
The king himself urged Mena's suit, for he loves him as his own son, and when I represented your prior claim he commanded; and who may resist the commands of the sovereign of two worlds, the Son of Ra? Kings have short memories; how often did your father hazard his life for him, how many wounds had he received in his service.
The power of the aristocracy was broken, and the local princes became court officials. Temples were built, and engineering works undertaken all over the country. The ancient temple of Ra at Heliopolis was restored, and two obelisks, one of which is still standing, were planted in front of it.
"The Pharaoh beloved of Phré, favourite of Ammon Ra, has sent these gifts, I cannot take them back. Keep them until Tahoser is found. You shall answer for them on your head. Have them put away in rooms and guarded by faithful servants," replied the envoy of the King.
A clapping of hands went up at the acceptance of the present, the assembled headman, heralds, and fly-brushers crying aloud in chorus: "A! woi! woi! woi! A! woi! woi! woi! A tabua levu! woi! woi! A mudua, mudua, mudua! "Soon will come a man, a white man," Erirola began, after the proper pause. "He is a missionary man, and he will come today. Ra Vatu is pleased to desire his boots.
Those who took part in these festivals of Hathor and Ra drank beer in very large quantities, and under the influence of the "beautiful women," i.e., the priestesses, who were supposed to resemble Hathor in their physical attractions, the festal celebrations degenerated into drunken and licentious orgies. It is, perhaps, represented by the modern Kom al-Hisn.
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