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Updated: May 31, 2025
In fact, that wind which is the best of the seven winds, and which blows in regions of great felicity, conveys them, O son of Kunti, to that which is the highest end in space. Then space into which they are carried, O monarch, conveys them to the highest end of Rajas. Rajas then bears them to the highest end of Sattwa.
He whom the three attributes of Sattwa, Rajas, and Tamas do not touch, who pervades all things and is the one Witness of the universe, and who is described as the Soul of the entire universe; He who is not destroyed upon the destruction of the bodies of all created things, who is unborn and unchangeable and eternal, who is freed from all attributes, who is indivisible and entire; He who transcends the twice twelve topics of enquiry and is regarded the Twenty-fifth, who is called by the name of Purusha, who is inactive, and who is said to be apprehended by Knowledge alone, He into whom the foremost of the regenerate persons enter and become emancipate.
But while a whole gang of robbers seemed dancing a war-dance within the whirling brain of its Rani, the great house of the Rajas slept in peace. The gong of the watch sounded hour after hour, and the sky overhead placidly looked on. At last I sent for Amulya. "Money is wanted for the Cause," I told him. "Can you not get it out of the treasury?" "Why not?" said he, with his chest thrown out.
The people of Pahang were ever lawless, warlike folk, and the Malacca Râjas, who seem to have been a mild enough set of people while in their own country, speedily caught the infection from their surroundings. Thus, from one generation to another, various rival claimants to the throne strove for the mastery during successive centuries.
Thou art the foundation upon which rests that Ignorance which is called Pradhana and which, consisting of the three attributes of Sattwa, Rajas, and Tamas is the cause whence the universe has sprung. Thou art he whose faces are turned to every direction. Thou art the soul of all mobile beings.
Then the jackal went to a village to steal fowls and he danced along with his tail tapping, and sang: "Now the Moghul cavalry are coming And the Koenda Rajas. Run away or they will utterly destroy you." And when the villagers heard this they all ran away and the jackal entered the village and killed as many fowls as he wanted.
The ordinary food of the lower class of people is maize and sweet-potatoes, the rajas and great men alone indulging themselves with rice. Some mix them together. It is only on public occasions that they kill cattle for food; but not being delicate in their appetites they do not scruple to eat part of a dead buffalo, hog, rat, alligator, or any wild animal with which they happen to meet.
At the beginning of the fifteenth century we hear that the king of the Ahoms summoned Brahmans to his Court and adopted many Hindu rites and beliefs, and from this time onward Śâktism was patronized by most of the Assamese Rajas although after 1550 Vishnuism became the religion of the mass of the people.
But then they and the Rajas said, "What fooling is this?" and they pushed the pretended poor man away, and took the necklace off his neck, and said to him, "Get out of the way, you poor, dirty man. Your clothes are far too dirty for you to come near us!" The boy went far away from them, and stood a long way off to see what would happen.
Francis Day setting out on his commercial mission; but it can be imagined that the English merchant, starting on an expedition in which he would be likely to seek personal interviews with rajas and nawabs and bid for their favour, set out in such style as would do the Company credit.
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