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Updated: May 23, 2025
The fiery reformer embodies his aspiration in some rite or covenant, and he and his friends cleave to the form and lose the aspiration. The Quaker has established Quakerism, the Shaker has established his monastery and his dance; and, although each prates of spirit, there is no spirit, but repetition, which is anti-spiritual. But where are his new things of today?
A visit, however, to one of the Quaker meetings in 1797, decides him against such conversion: "This cured me of Quakerism. I love it in the books of Penn and Woodman; but I detest the vanity of man, thinking he speaks by the Spirit." A similar story is told of Coleridge. Mr.
Who shall now sneer at Puritanism, with the Defence of Unlicensed Printing before him? Who scoff at Quakerism over the Journal of George Fox? Who shall join with debauched lordlings and fat-witted prelates in ridicule of Anabaptist levellers and dippers, after rising from the perusal of Pilgrim's Progress? "There were giants in those days."
Among them was his cousin Joseph Whitall, who had embraced Quakerism at the same period of life, who had been the friend of his boyhood, and the cherished companion of later years. They had no personal altercation, but their intimacy gradually cooled off, and they became as strangers.
In the autumn of 1829 Angelina left Charleston never to return, and made her home with Sarah in the home of Catherine Morris. She soon became interested in Quakerism, and eventually joined the Society.
But chiefly is this apparent in creeds and churches, which are also classifications of some powerful mind acting on the elemental thought of duty, and man's relation to the Highest. Such is Calvinism, Quakerism, Swedenborgism. The pupil takes the same delight in subordinating every thing to the new terminology as a girl who has just learned botany in seeing a new earth and new seasons thereby.
Lady Lucy's mother had been of a Quaker family, and though Quakerism in her had been deeply alloyed with other metals, the moral and intellectual self-dependence of Quakerism, its fastidious reserves and discrimination were very strong in her. Discrimination indeed was the note of her being. For every Christian, some Christian precepts are obsolete.
It is notorious that the penal laws against Popery were strenuously defended by many who thought Arianism, Quakerism, and Judaism more dangerous, in a spiritual point of view, than Popery, and who yet showed no disposition to enact similar laws against Arians, Quakers, or Jews.
For reasons which I will mention in a later paragraph the men and women trained under Quakerism are not orderly, either in the use of their time or in the management of their labor, or in anything, save in the discipline of their religion and in the economic system to which they give themselves.
Thus the early Reformers initiated the Reformation, and with it the liberation of modern thought. Emerson has said that every institution is to be regarded as but the lengthened shadow of some great man: as Islamism of Mahomet, Puritanism of Calvin, Jesuitism of Loyola, Quakerism of Fox, Methodism of Wesley, Abolitionism of Clarkson.
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