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As to the use of fire in China, see "F. L. Journal," vol. v. p. 225; and generally as to the efficacy of fire in driving off evil spirits see Tylor, vol. ii. p. 177. Grimm, "Teut. Myth." p. 468; Thorpe, vol. ii. p. 2, vol. iii. p. 45; Train, vol. ii. p. 133; Garnett, pp. 231, 315; "F. L. Journal," vol. v. p. 225.
Cassalis to Cromwell: State Papers, Vol. VII. pp. 620, 621. State Papers, Vol. VII. pp. 620, 621. Strype's Memor. Eccles., Vol. These words are curious as directly attributing the conduct of the monks to the influence of More and Fisher. Cromwell to Gardiner: Burnet's Collectanea, pp. 460, 461.
I, pp. 125-26: "Every time a fine glow of feeling evaporates without bearing practical fruit is worse than a chance lost; it works so as positively to hinder future emotions from taking the normal path of discharge.
The Lenten Fires, pp. 106-120. The Easter Fires, 120-146.
F.W. Lowndes, M.R.C.S., British Association for the Advancement of Science, Report for 1870, p. 586. Journal of the Statistical Society, Sept., 1870, vol. xxxiii. pp. 323-326. Parliamentary Paper, No. 372, July 20, 1871: Collected Series, vol. vii. p. 606. Sixth Report of the Medical Officer of the Privy Council, 1863, pp. 454-462. Parliamentary Paper, 1864, No. 3,416, vol. xxviii.
See, e.g., Westermarck, Origin and Development of the Moral Ideas, vol. ii, pp. 412 et seq. Thus an old Maori declared, a few years ago, that the decline of his race has been entirely due to the loss of the ancient religious faith in the tabu. The head, the hair, spots where apparitions appeared, places which the tohungas proclaimed as sacred, we have forgotten and disregarded.
[Footnote 9: Second edition, Halle, 1807, II, pp. 309
Another famous description of Venice occurs in a letter written by Pietro Aretino, a guest of Venice during the years 1527 to 1533, to Titian, quoted in E. Hutton, Pietro Aretino, the Scourge of Princes , pp. 136-7; compare also his description of the view from his window on another occasion, quoted ibid., pp. 131-3.
It is also to be added that the latter in later editions changes the spelling of his hero's name from Oisin to Usheen. V. BRAN The story of Bran and his sister Branwen may be found most fully given in Lady Charlotte Guest's translation of the "Mabinogion," ed. 1877, pp. 369, 384.
These papers deserve careful study by any one who desires to learn how frequently our muscles vary, and in varying come to resemble those of the Quadrumana. The following references relate to the few points touched on in my text: 'Proc. Royal Soc. vol. xiv. 1865, pp. 379-384; vol. xv. 1866, pp. 241, 242; vol. xv. 1867, p. 544; vol. xvi. 1868, p. 524. I may here add that Dr. Murie and Mr. St.
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