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Updated: May 3, 2025


There are, however, two results in the case of exertion, viz., the acquisition of success or its non-acquisition. He, O prince, who hath settled beforehand that all acts are uncertain in respect of their results, maketh both success and prosperity unattainable by himself. 'This will be, with such a belief should one, casting off all sloth, exert and wake up and address himself to every act.

The second cause of discontent is found in the non-acquisition of money. Every one goes out to a colony with the full conviction that he shall make a fortune in a few years, and then return to England and become a man of landed interest. A man has to conquer his first disappointments before he can become a happy settler; he has to form new and more just ideas of his actual position.

Blessings and curse, pleasure and pain, righteousness and unrighteousness, strength and weakness, fortune and misfortune, merit and demerit, virtue and vice, desire and aversion, season and month, night and day, and hour, heedfulness and heedlessness, joy and anger, peace and self-restraint, destiny and exertion, salvation and condemnation, fear and fearlessness, injury and abstention from injury, penances and sacrifice and rigid abstinence, poison and healthy food, the beginning, the middle, and the end, the result of all murderous acts, insolence, insanity, arrogance, pride, patience, policy, impolicy, powerlessness and power, respect, disrespect, decay and stability, humility, charity, fitness of time and unfitness of time, falsehood, wisdom, truth, belief, disbelief, impotence, trade, profit, loss, success, defeat, fierceness, mildness, death, acquisition and non-acquisition, agreement and disagreement, that which should be done and that which should not be done, strength and weakness, malice and goodwill, righteousness and unrighteousness, shame and shamelessness, modesty, prosperity and adversity, energy, acts, learning, eloquence, keenness of understanding, all these, O Yudhishthira, are forms of Chastisement in this world.

Then will be seen the folly of our rejecting so great a prize. . . . So convinced am I of the advantages to flow from the acquisition of San Domingo, and of the great disadvantages, I might also say calamities, to flow from its non-acquisition, that I believe the subject has only to be investigated to be approved."

What sorrow then is there for the non-acquisition of that upon which one has set one's heart? Before I was born, they that have the matter in their hands had ordained what I am to do and suffer. I am fulfilling what was thus ordained for me. What then can death do to me? One obtains only that which has been ordained to be obtained. One goes thither whither it was ordained that one is to go.

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