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Updated: May 12, 2025
The Royal Commission managed to patch matters up, but no sooner were their labours over, and the country fairly handed over to the Boers, than Moshete and Masouw, instigated by the Boers, commenced again harassing Montsiou, with the avowed purpose of bringing on a war, and so far succeeded as to oblige Montsiou to take up arms in self-defence.
Together they sat, side by side the Matabele despot, whose name struck terror even then into many native hearts, and the messenger of the Prince of Peace, the warriors ranged themselves in a semi-circle, the women crept as near as they could, and all listened to the last words of "Moshete."
"While the Boers are assisting Moshete and Masouw by every means in their power, with the sole object of crushing Montsiou and Monkoroane, another loyal Chief, the Colonial Government, no doubt under instructions from home, are doing their best to prevent volunteers or ammunition reaching them, and have already rested men in Kimberley, who have been trying to raise volunteers to go to their assistance.
He spoke not, except to pronounce my name, Moshete, again and again. He looked at me again, his hand still holding mine, and he again covered his face. My heart yearned with compassion for his soul. Drawing a little nearer to the outside, so as to be within sight of Mokumbate, his venerable counsellor, he poured out his joy to him."
However, he would receive the new-comers, but his friend Moshete must come also. "I love you," said he, "you are my father. These new men I do not know them. All men are not alike." This African monarch had sufficient knowledge to know that, if the doctrines of the Bible prevailed among his tribe, his claims to divine honour would for ever cease.
During the time that Cetewayo was in England Robert Moffat was much interested in him and paid him a visit. Among the Zulu king's attendants was a man who could speak Sechwana, and with him Moffat at once got into conversation. The man's delight was unbounded. He had been in the train of a son of Moselekatse, and had heard of the missionary. "A u Moshete?"
He also had a shrewd suspicion that the opening of the country for white men to come and settle, would mean, eventually, the downfall of the power of himself and his people? but in his friend Ramary, or Moshete, he had implicit confidence.
The Induna in charge of the outpost was afraid of a mistake, but at last a message came that they were to proceed, and finally they drew near to the royal abode. The chief was filled with joy at meeting his old friend "Moshete." An account of the interview is described in Moffat's journal, from which we extract the following: "On turning round, there he sat how changed!
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