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Updated: May 4, 2025
The same prelates, or their successors, subscribed, not without a murmur, the decrees of Chalcedon; the power of the Monophysites reconciled them with the Catholics in the conformity of passion, of interest, and, insensibly, of belief; and their last reluctant sigh was breathed in the defence of the three chapters.
I cannot prove this, but I believe it to have been the case from what I recollect of myself. Nor was there anything in the history of St. Leo and the Monophysites to undo the firm belief I had in the existence of what I called the practical abuses and excesses of Rome. I did so by way of a relief.
While among the Egyptians and all who confess the saving doctrine of Eutyches, among the Monophysites we are the chief, and we will remain so, and close our ears and hearts against all heretics and their superstitions. What! A grandson of Menas, the brother of two martyrs for our glorious faith, married to a Melchite! The mere idea is sacrilege, is blasphemy; I can give it no milder name!
They represented abstractions necessary to discursive reason rather than concrete psychic facts. All parties shared this defect. Among catholics and Nestorians as well as among monophysites knowledge of the constituents of human nature was of the most rudimentary character.
Pope Hormisdas, in his answer, praised the zeal made show of by the emperor, and wished that his deeds would correspond to his words. He could not contain his astonishment that the promised embassy was so long in coming, and that the emperor instead of sending bishops to him, sent two laymen of his court, in whom he soon recognised Monophysites, who tried to gain him in their favour.
The Anglican Church might have the Apostolical succession, as had the Monophysites; but such acts as were in progress led me to the gravest suspicion, not that it would soon cease to be a Church, but that, since the 16th century, it had never been a Church all along. On October 12th, I thus wrote to Mr.
In the pontificate of John XXII, about the year 328, a zealous Dominican bishop, called Bartholomew of Bologna, went as a missionary among them; and many of the Eutychians or Monophysites returned to the bosom of the Catholic church. In the 16th century the Catholics were so furiously persecuted by Zachary, a schismatical patriarch, that they fled and took refuge in other countries.
That formula will not bear analysis, and the emperor's attempt to use it as an eirenicon was a complete failure. Imperial pressure induced a few monophysites to modify their doctrine so far as to admit "one theandric operation;" but the concession of "one will" from the orthodox side failed to win from the monophysites the expected concession of "two natures."
He was far from fulfilling the unlawful promises made to Theodora, and from favouring the Monophysites. The empress found that she had thrown away her money and failed in her intrigue. In letters to the emperor and to Mennas, in 540, Vigilius declared his close adherence to the acts of his predecessors, St.
In either case the orthodox doctrine of the godhead was abandoned. One of the stock questions propounded by the catholics to the monophysites was, "Was the trinity incomplete when the Son of God was on earth?" The question is crudely expressed, as it ignores the type of existence proper to spiritual personality; but it contains a sufficiently sound ad hominem argument.
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