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Updated: May 31, 2025


The road which had been opened for the purpose led by the Puerta de los Molinos, or Gate of Mills, up a defile to the esplanade on the summit of the Hill of Martyrs. At the approach of this detachment the Moorish king sallied forth from a postern gate of the Alhambra, having left his vizier, Yusef Aben Comixa, to deliver up the palace.

The first author we record whose works proved fatal to him was Michael Molinos, a Spanish theologian born in 1627, a pious and devout man who resided at Rome and acted as confessor.

Hence he and the provincial ardently longed to satisfy their desire of revenge. They employed all their thoughts on the means of effecting it. A very wicked man who was employed for that purpose, wrote defamatory libels, declaring that the propositions of Molinos, which had been current for two year past in France, were the sentiments of Father La Combe.

As for Genlis and those who had been taken prisoners at his defeat, their doom had already been sealed. The city was evacuated on the 21st September: Alva entered it upon the 24th. Most of the volunteers departed with the garrison, but many who had, most unfortunately, prolonged their farewells to their families, trusting to the word of the Spanish Captain Molinos, were thrown into prison.

On his way to the prison he encountered one of his opponents and exclaimed, "Farewell, my father; we shall meet again on the day of judgment, and then it will be manifest on which side, on yours or mine, the Truth shall stand." For eleven long years Molinos languished in the dungeons of the Inquisition, where he died in 1696.

They lived in splendid style, kept several carriages, a house in town, and a place in the country. For some reason or other, idleness, or to please his lady's pride he said, he resigned his appointment. His father died, and left him nothing; indeed, he seemed at that time very handsomely provided for. "Very soon Mr. and Mrs. Molinos Fitz-Roy began to disagree.

The route of the unfortunate king may be traced thence across the garden of the convent of Los Martyros, and down a ravine beyond, through a street of gypsy caves and hovels, by the gate of Los Molinos, and so on to the Hermitage of St. Sebastian. None but an antiquarian, however, will be able to trace it unless aided by the humble historian of the place, Mateo Ximenes.

Emphatically a true Spaniard, Molinos, and truly Spanish is this paradoxical expression of quietism or rather of nihilism for he himself elsewhere speaks of annihilation and not less Spanish, nay, perhaps even more Spanish, were the Jesuits who attacked him, upholding the prerogatives of the All against the claims of Nothingness.

"Well, my dear Mr. Discount," began Mr. Leasem, who hates me like poison, "I'm really very sorry for that poor dear Molinos knew his father well; a great man, a perfect gentleman; but you know what women are, eh, Mr. Discount? My client won't advance a shilling; she knows it would only be wasted in low dissipation.

The European mystic knows the dangers of Quietism . When Molinos and other quietists praise the Interior Silence in which the soul neither speaks nor desires nor thinks, they suggest that the suspension of all mental activity is good in itself.

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