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Updated: June 24, 2025


The conversion of the sinner, he declared, must proceed solely and entirely from the comforting knowledge of God's love and grace, as revealed in His message to man: thence, further, and thence alone, came the proper fear of God, a fear, not of His punishment, but of Himself. This distinction he had failed to find in Melancthon's Instructions.

Is not the regeneration likewise 'gratis', only by God's mere mercy? We, according to the necessity of our imperfect understandings, must divide and distinguish. But surely justification and sanctification are one act of God, and only different perspectives of redemption by and through and for Christ. Ib. p. 210-11. Melancthon's sixth reply.

Their captain goes before; and they, to the number of several thousands, follow him across a river, which passed, they change into wolves, and, casting themselves upon men and flocks, do all manner of damage." This we have on the authority of Melancthon's son-in-law, Gaspar Peucerus.

Sturdy, honest John Muntz went his way throughout the land, selling Luther's and Melancthon's books, with the New Testament and such parts of the Old as they issued from the press, sometimes reading their contents, sometimes telling to single persons or to small assemblies, in simple language, of the glorious old truths thus brought once more to light.

Thus by the wisdom of one man, tranquillity was restored, and the Reformation was able to proceed with sure and certain footsteps, unmolested. The work of all others with which, next to the Testament, Eric was most delighted, was Melancthon's "Common-places of Theology," written during the time Luther had resided in the Wartburg.

Few are the foreheads which like Shakespeare's or Melancthon's rise so high, and descend so low, that the eyes themselves seem clear, eternal, tideless mountain lakes; and all above them in the forehead's wrinkles, you seem to track the antlered thoughts descending there to drink, as the Highland hunters track the snow prints of the deer.

Few are the foreheads which like Shakespeare's or Melancthon's rise so high, and descend so low, that the eyes themselves seem clear, eternal, tideless mountain lakes; and all above them in the forehead's wrinkles, you seem to track the antlered thoughts descending there to drink, as the Highland hunters track the snow prints of the deer.

He hastened to send off this letter, and wrote more again on the same subject the next day, June 30, to Jonas, who had informed him of Melancthon's afflictions and of the fierce hatred of their Catholic opponents; also to Spalatin, Agricola, and Brenz, and to the young Duke John Frederick.

Even in an Erasmus Luther had thought he perceived an inability to appreciate his new doctrine. Melancthon's arrival at Wittenberg was, in this respect, an event of the first importance.

"Not at all," said Freeborn; "that was Melancthon's doctrine; he explained away a cardinal truth into a mere matter of words; he made faith a mere symbol, but this is a departure from the pure gospel: faith is the instrument, not a symbol of justification. It is, in truth, a mere apprehension, and nothing else: the seizing and clinging which a beggar might venture on when a king passed by.

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