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Updated: June 5, 2025


He is the Lord of all creatures, and on him resteth the course of every thing in the universe. Indeed, intelligence and prowess and wisdom and energy, all reside in Madhava. Worthy of honour at the hands of all righteous persons he is the foremost of all men, and is, indeed, eternal Virtue. If worshipped he is sure to bestow happiness; and if not worshipped he is sure to inflict misery.

These, O Madhava, form the remnant of Duryodhana's force! Truly, there is no escape from death for anybody on Earth! Although such a tremendous carnage hast taken place, behold, Duryodhana is still alive! Today king Yudhishthira, however, will be freed from all his foes! None amongst the enemy will escape me, I ween!

Impelled by childishness I then addressed mother, saying, "This O mother, that thou hast given me is not any preparation of milk." Filled with grief and sorrow at this, and embracing me from parental affection and smelling my head, O Madhava, she said unto me, "Whence, O child, can ascetics of cleansed souls obtain food prepared with milk?

Such are the "Meghaduta" and the "Ritusanhara" of Kalidasa, the "Madhava and Radha" of Jayadeva, and especially the "Gita-Govinda" of the same poet, or the adventures of Krishna as a shepherd, a poem in which the soft languors of love are depicted in enchanting colors, and which is adorned with all the magnificence of language and sentiment.

Madhava is mad with grief and in despair makes the extraordinary resolution of purchasing the aid of ghosts and malignant spirits by going to the cemetery and offering them living flesh, cut off from his own body, as food. He accordingly bathes in the river Sindhu and goes at night to the cemetery. The cemetery happens to be near the temple of the awful goddess Chamunda, a form of Durga.

I think, seeing steeds deprived of riders and warriors deprived of cars by Satyaki and Partha, my sons are filled with grief. I think, large bodies of steeds slain or routed by Madhava and Partha, my sons are filled with grief. I think, seeing large bodies of foot-soldiers flying away in all directions, my sons, despairing of success, are filled with grief.

Today, after I have slain Karna in battle, let the mighty car-warriors of the Somakas, who are desirous of accomplishing the task of their allies, regard their task as accomplished. I do not know what will be the measure, O Madhava, of the joy of Sini's grandson today after I shall have slain Karna and won the victory.

Practically, O Janardana, my children are all dead to me and I am dead to them. "'Say unto the virtuous king Yudhishthira, O Madhava, that "Thy virtue, O son, is daily decreasing. Act thou, therefore, in such a way that thy religious merit may not diminish." Fie to them that live, O Janardana, by dependence on others. Even death is better than a livelihood gained by meanness.

He, whose slaughter thou desirest, hath today lost his life." Hearing those words of Krishna, king Yudhishthira the just, in a great fury, raised the prostrate Hrishikesha and joining his hands, said in haste, "It is even so as thou hast said. I have been guilty of a transgression, I have now been awakened by thee, O Govinda. I am saved by thee, O Madhava.

He that hath the strength of ten thousand elephants and the speed of the wind, he that is mighty and ever wrathful amongst the sons of Pandu, he that always doth good to his brothers and is, therefore, dear to them all, he, O slayer of Madhu, that slew Kichaka with all his relatives, he that is the slayer of the Krodhavasas, of Hidimva, and of Vaka, he that in prowess is equal unto Sakra, and in might unto the Wind-god, he that is terrible, and in wrath is equal unto Madhava himself, he that is the foremost of all smiters, that wrathful son of Pandu and chastiser of foes, who, restraining his rage, might, impatience, and controlling his soul, is obedient to the commands of his elder brother, speak to me, O Janardana, tell me how is that smiter of immeasurable valour, that Bhimasena, who in aspect also justifies his name that Vrikodara possessing arms like maces, that mighty second son of Pandu?

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