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Updated: June 21, 2025
Repassing the Lolo village, we followed the river gorge at the upper end of which Chung-tien is located and left the forests when we emerged on the main road. From the top of a ten thousand foot pass there was a magnificent view down the cañon to the snow-capped mountains, which were beautiful beyond description in their changing colors of purple and gold.
Twelve teachers and their friends killed at Kalo in 1881 The warning The massacre The fear for the teachers at Koma Mr. Chalmers's views on the question Voyage westwards in the Mayri A Sunday at Delena Visit of Queen Koloka Threatened attack by Lolo natives The fight Peace Miria's village Bad character of the Motu natives Visit to the chief of Motu Lavao Story of Dr.
She flew on the hall table, and putting up her back till it almost lifted her feet from the ground, began to spit at me and bristle with rage. "Poor Lolo," said Mrs. Wood, going up to her. "Joe is a good dog, and not like Bruno. He won't hurt you." I wagged myself about a little, and looked kindly at her, but she did nothing but say bad words to me.
This overhangs Lolo Pass, through which Chief Joseph came in his famous retreat from General Howard in 1877, which terminated in the battle of the Bear Paw Mountains, October 5th, where the brave and able chieftain was captured with the rest-of his tribe, when almost within reach of freedom just across the Canadian border.
The one was a company of soldiers returning to the Kasbah after sacking and wrecking Israel's house; the other was a company of old Jews, among whom were Reuben Maliki, Abraham Pigman, and Judah ben Lolo. At the advent of the three usurers a new impulse seized the people. They pretended to take the procession for a triumphal progress the departure of a Kaid, a Shereef, a Sultan.
According to Baber, the Lolo petticoat is of great significance. No one may go among the independent Lolos safely save in the guardianship of a member of the tribe, and a woman is as good a guardian as a man. Before setting out she puts on an extra petticoat, and the traveller thus escorted is sacred.
My old Lavao friend gets hold of me and walks me to outskirt. Arua and Lauma of Lolo assure me they will not ascend the hill, and we had better not interfere with them. "Right, friend; but you must stop, and on no account injure my friend Kone." It would frighten them were we to go armed to the village; but then we dare not stay here twenty-four hours after. I can do more for the natives unarmed.
Last night Meares told us of his adventures in and about Lolo land, a wild Central Asian country nominally tributary to Lhassa. He had no pictures and very makeshift maps, yet he held us really entranced for nearly two hours by the sheer interest of his adventures. The spirit of the wanderer is in Meares' blood: he has no happiness but in the wild places of the earth.
Probably the Nou Su tribes are what Major Davies calls the Lolo Group in his third division of the great Tibeto-Burman Family; but I merely suggest it, as it strikes me that the other branches of that group, including the Li-su, the La-hu, and the Wo-ni, seem to be descendants of a larger group, of which the Nou Su predominate in numbers, language, and customs. However, this by the way.
The lectures embraced the technical and the practical side of the Expedition; thus, besides each of the scientific staff lecturing on his individual subject, Oates gave us two lectures on the care and management of horses; Scott outlined his plans for the great southern journey, giving probable dates and explaining the system of supporting parties which he proposed to employ; Ponting told us about Japan, and illustrated his subject with beautiful slides made from photographs that he himself had taken; Bowers lectured on Burma, until we longed to be there; and Meares gave us a light but intensely interesting lecture on his adventures in the Lolo country, a practically unknown land in Central Asia.
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