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In another part of his paper the writer says, speaking of the cross-bow to which I have referred: "Every Li-su with any pretensions to chic possesses at least one of these weapons one for everyday use in hunting, the other for war. The children play with miniature cross-bows.

Some time after I was traveling in these regions I made arrangements to visit the mission station of the China Inland Mission, some days from Yün-nan-fu, where a special work has recently been formed among the Li-su tribe.

According to him, the most important spirit is the ancestral ghost. Li-su graves are generally in the fields near the villages, and over them is put the cross-bow, rice-bags and other articles used by the deceased. "It is probably from foundations such as these," writes Mr. George Forrest, who accompanied Mr.

The Li-su form practically the whole of the population of the Upper Salwen Valley from about lat. 25° 30' to 27° 30', and they have spread in considerable numbers along the mountains between the Shweli and the Irawadi, and are found also in the Shan States.

This last place is the headquarters of the China Inland Mission, where, at the present rate of progress, one might modestly estimate that in twenty years there will be no less than a million people receiving Christian teaching. These are not all Miao, however; there are besides La-ka, Li-su, and many other tribes with which we have no concern at the present moment.

The cross-bow and author's previous experience. Plans for subsequent travel fall through. Mission work among the Li-su. My journey was taken with no other motive than that of seeing the country, and also to test the accuracy of the reports respecting the general unhealthy nature of this valley of the Shadow of Death.

Not that my journeyings will convey any great benefit upon anyone but myself, as I had no instruments for surveying or taking accurate levels, and might not have been able to use them had I had them with me. However, I came in contact with Li-su, and saw in my two marches a good deal of new life, which only acts as an incentive to see more.

Probably the Nou Su tribes are what Major Davies calls the Lolo Group in his third division of the great Tibeto-Burman Family; but I merely suggest it, as it strikes me that the other branches of that group, including the Li-su, the La-hu, and the Wo-ni, seem to be descendants of a larger group, of which the Nou Su predominate in numbers, language, and customs. However, this by the way.

During the second day, through beautiful country in beautiful weather, I came across some people who I presumed were Li-su, and I regretted that my films had all been exposed.

From Tali-fu had been most fatiguing. Travel up the Salwen Valley. My motive for travelling and how I travel. Valley not a death-trap. Meet the Li-su. Buddhistic beliefs. Late Mr. G. Litton as a traveler. Resemblance in religion to Kachins. Ghost of ancestral spirits. Li-su graves. Description of the people. Racial differences. John the Baptist's hardship.