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Updated: May 7, 2025


Apollo with his arrows took his stand to face King Neptune, while Minerva took hers against the god of war; the archer-goddess Diana with her golden arrows, sister of far-darting Apollo, stood to face Juno; Mercury the lusty bringer of good luck faced Leto, while the mighty eddying river whom men can Scamander, but gods Xanthus, matched himself against Vulcan.

But if any vain word be spoken, or vain deed wrought, or violence after the manner of mortal men, then shall others be your masters, and hold you in thraldom for ever. I have spoken all, do thou keep it in thy heart." Even so, fare thou well, son of Zeus and Leto, but I shall remember both thee and another song.

Now were lone Hermes and the splendid son of Leto point by point disputing their pleas, Apollo with sure knowledge was righteously seeking to convict renowned Hermes for the sake of his kine, but he with craft and cunning words sought to beguile, the Cyllenian to beguile the God of the Silver Bow.

Then spake the son of Leto to Hermes thus: "I fear me, Son of Maia, thou leader, thou crafty one, lest thou steal from me both my lyre and my bent bow. For this meed thou hast from Zeus, to establish the ways of barter among men on the fruitful earth.

For she sat on the crest of Olympus beneath the golden clouds, by the wile of white-armed Hera, who held her afar in jealous grudge, because even then fair-tressed Leto was about bearing her strong and noble son. But the Goddesses sent forth Iris from the fair-stablished isle, to bring Eilithyia, promising her a great necklet, golden with amber studs, nine cubits long.

Thanks I render to thee, O king, son of Leto, plunged in bitter affliction though I be. I beseech you by Zeus the god of suppliants, the sternest foe to sinful men, and for the sake of Phoebus and Hera herself, under whose especial care ye have come hither, help me, save an ill-fated man from misery, and depart not uncaring and leaving me thus as ye see.

But, for me, never shall I cease singing of Apollo of the Silver Bow, the Far-darter, whom fair-tressed Leto bore. O Prince, Lycia is thine, and pleasant Maeonia, and Miletus, a winsome city by the sea, and thou, too, art the mighty lord of sea-washed Delos.

Thus said he, and Leto gathered up the curved bow and arrows fallen hither and thither amid the whirl of dust: so taking her daughter's bow she went back. And to him in answer spake the fair-crowned queen of the echoing chase: "It was thy wife that buffeted me, father, the white-armed Hera, from whom are strife and contention come upon the immortals." Thus talked they unto one another.

Him first bespoke the son of renowned Leto. "Old man, hedger of grassy Onchestus; hither am I come seeking cattle from Pieria, all the crook-horned kine out of my herd: my black bull was wont to graze apart from the rest, and my four bright-eyed hounds followed, four of them, wise as men and all of one mind.

The story was that Niobe vaunted herself before Leto because she had seven sons and seven daughters, while Leto had borne only Apollo and Artemis. For her presumption all her children were stricken down by the arrows of Apollo and Artemis. This punishment is the subject of the group. The Niobe has long been famous as an embodiment of haughtiness, maternal love, and sharp distress.

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