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Updated: June 5, 2025
There is a vessel from Kororareka with coal and manganese, or kauri-gum; there are others from Mahurangi with lime, from Whangarei with fat cattle, from Tauranga with potatoes, from Poverty Bay with wool, from the Wairoa with butter and cheese, from Port Lyttelton with flour, or raw-hides for the Panmure tannery, from Dunedin with grain or colonial ale, and so on and so on.
Kororareka was the one European settlement before the founding of Wellington, and Kororareka was looked upon as a sink of iniquity. A church had been built there by the missionaries, but some of the townspeople had approached Bishop Broughton with a petition that he would appoint someone other than a missionary to officiate within it.
Nor was it only the men who felt the power of his arm. A story is told of an encounter with some shameless women who had crossed from Kororareka to taunt his school-girls at Paihia. The missionaries were busy at a translation meeting, and at first sent some peaceful messengers to bid the "ship-girls" depart. The messengers came back discomfited, and the behaviour grew more wanton and defiant.
We met Waka Nene, a Maori chief, possessing considerable influence, especially in the neighbouring district of Hokianga, who, by siding with the English during the war, rendered such important services that the Government rewarded him with a pension of 100 pounds per annum, and a house in Kororareka. Besides this he owns a small vessel or two employed in the coasting trade.
After a short interval of quiet, the flames of war were rekindled by the curses hurled by one young woman at another on the beach at Kororareka. A sharp battle was fought between the relatives and partisans of the two damsels, in which many lives were lost. At this juncture, Marsden arrived suddenly in the Bay.
Here, too, was the theatre of the first war between Maoris and white men; here stood the flagstaff which Heke cut down; from these hills on the west the missionaries beheld the burning of Kororareka, whose smoke went up "like the smoke of a furnace." At the opening of the nineteenth century this important locality was occupied by the warlike and enterprising tribe of the Ngapuhi.
Accordingly, the new missionary was placed at Paihia, a village whose open beach lay opposite to Kororareka, the great resort of European ships, from whose crews the Maoris were acquiring vices and diseases more hideous than their own. Its central situation gave to Paihia great advantages, and it soon became the real focus of the mission.
And thus equipped, they come on shore the most grotesque objects imaginable, each highly delighted with her gaudy habiliments. Kororareka beach, where we took up our residence, seemed the general place of rendezvous for all Europeans whom chance might bring into this bay.
The death of this Bay of Islands chief, who acted as protector to Mr. Earle during his residence at Kororareka, is thus described by Messrs. Hobbs and Stack, Wesleyan missionaries at Hokianga, in a letter dated from Mangungu, Hokianga, on the 22nd March, 1828:
The gathering of 1830 took place at Paihia, and included 178 men and boys, besides 92 girls. It is not often that a school examination acquires a political significance, but it was so in this case. There were more than 1,000 Maori spectators present men who had fought on opposite sides in the recent battle of Kororareka.
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