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Updated: May 17, 2025
"No revelation is needed to inform us, of the invisible power and deity of God; that we are bound to worship Him; that we are capable of sinning against Him and liable to his just Judgment; nay, that we have sinned, and that we find in nature marks of his displeasure against sin; and yet, that He is merciful. St. Paul and our Lord show us that these things are knowable by reason.
For example, to define mind and to separate it from the rest of the knowable which is called matter, the general mode of reasoning is as follows: all the knowable which is apparent to our senses is essentially reduced to motion; "mind," that something which lives, feels, and judges, is reduced to "thought."
If on the one side we had not had thinker after thinker who emphasised the necessity of approaching reality as a relation of the conscious mind, and on the other side sceptics who asserted that there is nothing knowable but the continuum of disconnected sensations which present themselves a blind array of atoms there would be no meaning in a thesis like that of Professor James, which refutes the follies of the two extremes, and stands upon a ground which is very nearly a denial of the possibility of philosophy.
Much that has heretofore been to earnest seekers unknowable will become knowable, and a love, Mr Coldwaite, higher, if that be possible, than the love of humanity, yet correlative with and inseparable from it, will be found pressing with an irresistible potency into those vacant spaces of the human heart, which have from all time yearned for a closer contact with the Great Source of all love and of all force.
Visages has the Eighth Father of Light, Repose, and Resurrection. The Ninth Father has faces Knowable, First Visible, and... The Tenth Father has Triple-fleshed, Adamic, and Pure faces. The Eleventh Father has faces Triple-powered, Perfect, and Sparkling. The Twelfth Father has a face of Truth, a face of Fore-thought, and a face of After-thought.
But with that possibility you have no concern. There is a prophetic power in your own hearts, known to the Greeks, known to the Jews, known to the Apostles, and knowable by you. If it is now silent to you, do not despise it by tranquillity under that privation; if it speaks to you, do not despise it by disobedience.
'That's a bad word a dangerous one, said the old poet, dropping his dialect as he spoke. 'It makes God responsible for evil as well as good. The word carries us beyond our depth. It's too big for our boots. I'd ruther think He can do what's doable an' know what's knowable. In the beginning he gave laws to the world an' these laws are unchangeable, or they are not wise an' perfect.
The fact which we must take as a starting point, for it is independent of every kind of theory, is that there exists something which is "knowable." Not only science, but ordinary life and our everyday conversation, imply that there are things that we know. It is with regard to these things that we have to ask ourselves if some belong to what we call the mind and others to what we call matter.
If our knowledge were altogether necessary, all men's knowledge would not only be alike, but every man would know all that is knowable; and if it were wholly voluntary, some men so little regard or value it, that they would have extreme little, or none at all.
The knowing self demands in turn a knowable world. It must have something outside of itself to which it yet stands related, the object of knowledge. Knowledge is somehow the combination of those two, the result of their co-operation. How have we to think of this co-operation? Both Hume and Berkeley had ended in scepticism as to the reality of knowledge.
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