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Updated: May 23, 2025
He dreaded to think what might happen, his heart ached at the looks of gaunt suffering in the faces of all; he saw, for the first time, how black and bitter Knife-in-the-Wind looked as Silver Tassel whispered to him. With the color all gone from his cheeks, he left the post and made his way to the edge of the lake where his canoe was kept. Making it ready for the launch, he came back to the fort.
"The Great Chief is the same Chief," answered the missionary. "If you tell of Fort O'Call, and Knife-in-the-Wind tells of Fort O'Call, he and you will speak different words, and one will put in one thing and one will leave out another; men's tongues are different. But Fort O'Call is the-same, and the Great Chief is the same."
From Fort O'Call, an abandoned post of the Hudson's Bay Company on the Peace River, nearly the whole tribe of the Athabasca Indians in possession of the post now had come up the river, with their chief, Knife-in-the-Wind, to meet the mikonaree.
For a moment Billy Rufus did not know how to reply, and in the pause Knife-in-the-Wind broke in two pieces the arrow he had thrust in the ground in token of displeasure. Suddenly, as Oshondonto was about to speak, Silver Tassel sprang to his feet, seized in his arms a lad of twelve who was standing near, and running to the bank, dropped him into the swift current.
The rapids are known to-day as the Mikonaree Rapids. The end of this beginning of the young man's career was that Silver Tassel gave him the word of eternal friendship, Knife-in-the-Wind took him into the tribe, and the boy Wingo became his very own, to share his home, and his travels, no longer a waif among the Athabascas.
In anger Knife-in-the-Wind thrust an arrow into the ground and said: "How can the white man who died thousands of moons ago in a far country save the red man to-day?" "A strong man should bear so weak a tale," broke in Silver Tassel ruthlessly. "Are we children that the Great Chief sends a child as messenger?"
"The Great Chief is the same Chief," answered the missionary. "If you tell of Fort O'Call, and Knife-in-the-Wind tells of Fort O'Call, he and you will speak different words, and one will put in one thing and one will leave out another; men's tongues are different. But Fort O'Call is the-same, and the Great Chief is the same."
But he saw that the Indians despised him for his youth, his fatness, his yellow hair as soft as a girl's, his cherub face, browned though it was by the sun and weather. As he handed the pipe to Knife-in-the-Wind, an Indian called Silver Tassel, with a cruel face, said grimly: "Why does Oshondonto travel to us?"
Besides, Oshondonto was so absent-minded at the moment, so absorbed in admiration of the garish scene before him, that he addressed the chief in French, of which Knife-in-the-Wind knew but one word, câche, which all the North knows. But presently William Rufus Holly recovered himself, and in stumbling Chinook made himself understood.
From Fort O'Call, an abandoned post of the Hudson's Bay Company on the Peace River, nearly the whole tribe of the Athabasca Indians in possession of the post now had come up the river, with their chief, Knife-in-the-Wind, to meet the mikonaree.
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