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Updated: May 3, 2025
Elliot to her grandsons; and, accordingly, is generally represented as bewitching the sheep, causing the ewes to KEB, that is, to cast their lambs, or seen loosening the impending wreath of snow to precipitate its weight on such as take shelter, during the storm, beneath the bank of a torrent, or under the shelter of a deep glen.
Thy soul is received in the Neshem Boat of Osiris, thy soul is made divine in the House of Keb, and thou art made to be triumphant for ever and ever." "Hail, Osiris Kersher! Thy name flourisheth, thy earthly body is stablished, thy spirit body germinateth, and thou art not repulsed either in heaven or on earth.
And while considering, hesitating, the welcome tingling "Keb!" uttered sharp and clear like the cry of some wild animal, would startle her. Then the swift wheels would be drawn up in tempting proximity to the kerb, and after a moment's hesitation Fan would say "Dawson Place," and step inside, and in less than twenty minutes she would be in her friend's arms.
But Seth disputed the legitimacy of the birth of Horus, and the great gods held a court in the house of Keb. In this court, justice was done, the truth of Horus's claims was established, and he was placed on the throne of his father. Osiris became the ruler in the land of the dead, Horus in the land of the living.
"No, there would be none," opined the porter of whom she inquired. "Dr. Selwyn keeps naught but a little pony-trap, and he's most times using it himself. But there's a 'bus from the Cliff Hotel meets all trains, miss, and" with pride "there's a station keb."
The legend of the Destruction of Mankind affords no explanation of this remarkable fact, but when we read the following legend of Ra and Isis we understand why Ra, though king of the gods, was afraid of the reptiles which lived in the kingdom of Keb.
The hymn concludes with a reference to the accession of Horus, son of Isis, the flesh and bone of Osiris, to the throne of his grandfather Keb, and to the welcome which he received from the Tchatcha, or Administrators of heaven, and the Company of the Gods, and the Lords of Truth, who assembled in the Great House of Heliopolis to acknowledge his sovereignty.
Originally these gods were the personifications of air and dryness, and liquids respectively; thus with their creation the materials for the construction of the atmosphere and sky came into being. Shu and Tefnut were united, and their offspring were Keb, the Earth-god, and Nut, the Sky-goddess.
Thou makest a spirit to be in him in his name 'Spirit dwelling in the god Tchentru. He avengeth thee in his name of 'Horus, the son who avenged his father. Hail, Osiris, Keb hath brought to thee Horus, he hath avenged thee, he hath brought to thee the hearts of the gods, Horus hath given thee his Eye, thou hast taken possession of the Urert Crown thereby at the head of the gods.
Fearing that the same calamity might befall his successor, he determined to take steps to destroy the power of all noxious reptiles that dwelt on the earth. With this object in view he told Thoth to summon Keb, the Earth-god, to his presence, and this god having arrived, Ra told him that war must be made against the serpents that dwelt in his dominions.
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