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Updated: June 23, 2025
Look at the bird, Bird as it is, seeking with its. voice its companion; And shall a man Not seek to have his friends? Spiritual beings will then hearken to him ; He shall have harmony and peace. Ascribed, like the former, to the duke of Kau. Heaven protects and establishes thee, With the greatest. security; Makes thee entirely virtuous.
The writer, despairing of help from men, appeals to Heaven; but he distributes the Power that could help him among many heavenly bodies, supposing that there are spiritual beings in them, taking account of human affairs. Well loaded with millet were the dishes, And long and curved were the spoons of thorn-wood. The way to Kau was like a whetstone, And straight as an arrow.
They formed a society, whose members helped one another in their field work, so that their harvest might be said to be carried home at the same time. Then would come the threshing or treading, and winnowing, after which the groin would be brought into the houses. 2 It has been observed that under the Kau dynasty, red was the colour of the sacrificial victims.
There is here a recognition of the work of the great Yue, as the real founder of the kingdom of China, extending the territory of former elective chiefs, and opening up the country. 'The southern hill' bounded the prospect to the south from the capital of Kau, and hence the writer makes mention of it.
Miss Isabelle J. Elliott, a graduate nurse, and deaconess, will join the staff shortly, and a few others will be sent when secured, in order that the force may be sufficient to evangelize the million people in north Formosa. Mrs. Mackay and her two daughters, Helen and Mary, the latter having married native preachers, Koa Kau and Tan He, are keeping up the work that husband and father left.
Not many months later Dr. Mackay again went down the eastern coast. This time he took three of his closest friends, all preacher students, Tan be, Sun-a, and Koa Kau. With a coolie to carry provisions, their Bibles, their forceps, and some malaria medicine, they started off fully equipped.
But if this should be conceded, it would not affect the application to the odes in this division of the name of Sung. They are totally unlike the Sung of Shang and of Kau. It has often been asked why there are no Fang of Lu in the first Part of the Shih. The pieces here are really the Fang of Lu, and may be compared especially with the Fang of Pin.
The last in the first decade of the Sacrificial Odes of Kau is addressed to Hau Ki as having proved himself the correlate of Heaven, in teaching men to cultivate the grain which God had appointed for the nourishment of all.
From this point the road leaves the river and strikes across the desert to Gedaref, a distance of 100 miles; and in the whole distance water is only found at the wells of El Kau. Owing to this scarcity of water it was necessary to carry a supply with the troops. The transport being insufficient to provide for the whole force, the march had to be made in two columns.
When the marquis of Han left the court, he sacrificed to the spirit of the road. He went forth, and lodged for the night in Tu. Hu was probably the same earl of Shao, who is mentioned in ode 5, as building his capital of Hsieh for the new marquis of Shan. The lords of Shao had been distinguished in the service of Kau ever since the rise of the dynasty.
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