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Updated: June 13, 2025


And when the last actors of the fourth drama, the conflict between moribund Jesuitism and Protestantism grown arrogant and prosperous, lay aside their masks in the world's great tiring-room of death, a new Age in world-history has begun. As religious freedom is the Wahn of the Reformation drama, so it is in political freedom that the Eternal Illusion now incarnates itself.

The famous diatribe against Jesuitism in the Latter-Day Pamphlets, one of the most unfeignedly coarse and virulent bits of invective in the language, points plumb in the same direction. It is grossly unjust, because it takes for granted that Loyola and all Jesuits were deliberately conscious of imposture and falsehood, knowingly embraced the cause of Beelzebub, and resolutely propagated it.

Adolphe, there is something wrong." Finally, you acquaint Caroline with the fatal result: she begins by consoling you. "One hundred thousand francs lost! We shall have to practice the strictest economy," you imprudently add. The jesuitism of woman bursts out at this word "economy." It sets fire to the magazine. "Ah! that's what comes of speculating!

I should not have hesitated to do as Monsieur de la Peyrade did, and I do not think that after such conduct as that he ought to be taxed with Jesuitism." "Yes, you would have done so," said Minard, "and so should I, but we shouldn't have done it with a brass band; we should have paid our money quietly, like gentlemen. But this electoral manager, how is he going to pay it? Out of the 'dot'?"

For the Sisters of the True Faith are a Jesuit corporation, and their Convent School is, now a convent, now a school, as the tide may rise or fall. The ebb first came in 1555, when Spain threw out the Jesuits. The flow was at its height so late as 1814, when Ferdinand VII a Bourbon, of course restored Jesuitism and the Inquisition at one stroke.

In that romantic city by the Moldau, with its strange, half Oriental beauty, where Jesuitism now reigns supreme, and St.

But I have no great opinion even of myself." The ex-soldier glanced distrustfully at the newcomer. Then he remarked: "What you say is cant, sheer Jesuitism. It is fellows like THOSE, rather, that ought to have a poor opinion of themselves." To this the other made no reply merely he put a piece of bread into his mouth. For a moment or two the ex-soldier eyed him frowningly.

Moreover, he was one of the two foremost Italian statesmen since the Middle Ages, the other being Cavour. He was born at Venice in 1552, and it may concern those who care to note the subtle interweaving of the warp and woof of history that the birth year of this most resourceful foe that Jesuitism ever had was the death year of St. Francis Xavier, the noblest of Jesuit apostles.

Viewed from this point, the manner of the achievement is as important as is its immediate product, a consideration which it is one of Mr. Carlyle's most marked peculiarities to take into small account. Detesting Jesuitism from the bottom of his soul, he has been too willing to accept its fundamental maxim, that the end justifies the means.

At one time, for instance, they throw off Jesuitism, at another the practice of torture, at another the judicial ordeal, at another burnings for heresy, at another trials for witchcraft, at another book-burning; and now the turn seems approaching of war, or the trade of professional murder.

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