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Updated: May 20, 2025
The ancient jest which accounts for the shaving of the priest's crown is an inferential substantiation of the fact that the evils of antiquity, like the legal codes, have descended through the generations; survived the middle ages, and been transmitted to the modern world.
It was inferential only, but not circumstantial inferential in such a cumulative and convincing way as could leave no moral doubt on any intelligent mind as to the guilt of the prisoner. They would show that a clbse intimacy had long existed between the prisoner Waring and the deceased gentleman, Mr. Montague Nevitt.
Moreover, unless it were admitted that there is inferential knowledge of the thoughts of others, there would be no apprehension of the connexion of words and meaning, and this would imply the absolute termination of all human intercourse depending on speech.
The inserting of her name was an inferential mistake on the part of the police, arising from the presence of "Lady" at the brawl, she being well known by them to be the inseparable ally of L. B. on such occasions. It was not unnatural that in the obscurity they should have concluded that the latter was present with her altera ego, when in reality she was not there.
When, therefore, we recognise that shape as referred to in the text, this supplies an inferential mark of Vaisvanara being the highest Self. Cp. e.g. the text of the Atharvanas. Up.
'from him there was descended a Kaitraratha who was a prince. All this favours the inference that Abhipratarin was a Kaitraratha and a Kshattriya. So far the Sutras have shown that there is no inferential mark to prove what is contradicted by reasoning, viz. the qualification of the Sudras.
"Twelfth Night," "Henry V.," and "As You Like It" mark the close of his second period, which ended with the sixteenth century. His third period opens with "Hamlet," which was written about the year 1600. But here I will say that the division of his work into periods, and the assignment of his plays to certain years, is only inferential and approximative.
This period begins with the fall of the city of Jerusalem, A.D. 70, and ends with the death of John, the last of the apostles. We have but little scripture touching the conditions of this period. Indeed, all of it is inferential so far as the scripture is concerned. We may, however, learn much from secular history and tradition. The Destruction of Jerusalem.
Smriti also states this. Smriti also declares that men not belonging to an asrama grow in knowledge through prayer and the like. 'Through prayer also a Brahmana may become perfect. Up. But better than that is the other also on account of an inferential mark. Better than to be outside the asramas is the condition of standing within an asrama.
We thus adhere to the conclusion that meditations are constituents of sacrificial actions, and hence are of no advantage by themselves. But what then are those inferential marks which, as you say, fully prove that the Vedanta-texts aim at setting forth the nature of the individual soul? To this the next Sutra replies.
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