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Updated: June 18, 2025
With organizations such as the Conference of some Living Religions within the British Empire, held in London in 1924 and the World Fellowship of Faiths held in that same city in 1936; with the Universal Esperanto Congresses held annually in various capitals of Europe; with the Institute of Intellectual Cooperation; with the Century of Progress Exhibition held in Chicago in 1933; with the World’s Fair held in New York in 1938 and 1939; with the Golden Gate International Exposition held in San Francisco in 1939; with the First Convention of the Religious Congress held in Calcutta; with the Second All-India Cultural Conference convened in that same city; with the All-Faiths’ League Convention in Indore; with the Arya Samaj and the Brahmo Samaj Conferences as well as those of the Theosophical Society and the All-Asian Women’s Conference, held in various cities of India; with the World Council of Youth; with the Eastern Women’s Congress in Ṭihrán; with the Pan-Pacific Women’s Conference in Honolulu; with the Women’s International League for Peace and with the Peoples Conference at Buenos Aires in Argentina—with these and others, relationships have, in one form or another, been cultivated which have served the twofold purpose of demonstrating the universality and comprehensiveness of the Faith of Bahá’u’lláh and of forging vital and enduring links between them and the far-flung agencies of its Administrative Order.
While minister at the court of Indore, 1872-75, the late Sir T. Madhava Rao, a native of South India, was invited to go to England to give evidence on Indian Finance before a Committee of the House of Commons. On religious grounds he was not able to accept the invitation.
That puts the business in a class by itself." "There's been one precedent, hasn't there?" said the missionary, pretending to be at ease with a cigarette. "The Holkar of Indore?" "Yes," agreed Farrell; "a similar case, to be sure." "But why should a prince hand over the reins of government to a child of twelve? There must be some reason for it. Isn't it known?" asked Amber.
He was in Hardwar when Swami Dayanand sent us the letter which postponed our going to him. On arriving at Kandua by the Indore railway, he had visited Holkar; and, learning that we were so near, he decided to join us sooner than he had expected.
Some further work, however, awaited de Boigne before he finally retired into purely civil administration. Among the last to hold out against the good fortune and genius of Sindhia was the founder of the present state of Indore, Jeswant Rao Holkar, who resolved to try the effect upon his rival of a blow struck with his own weapons.
He then availed himself of that status to bring about the affiliation of the Rajkumar College at Indore to the same University, with, as a matter of course, the concurrence of the Syndicate. No. 2 We have here an admirable summary of the highly important personal duties of a tactful A.D.C. to an Indian Viceroy. Not the least important being the superintendence of the Invitation Department.
In January, 1903, the Maharaja of Indore, after testifying to his loyalty to the British crown by attending the durbar at Delhi, and after due notice to the viceroy, abdicated power in favor of his son, a boy 12 years old. The step was approved by Lord Curzon for reasons too many and complicated to be repeated here.
"Polo is such an institution now in this country, that even in the remotest station a couple of enthusiasts may be found who will work heaven and earth to get a game of some sort. I have lately been stationed at Indore, where there is a collegiate school for the sons of native Princes and gentlemen. The head of the college was Mr.
The story of the Rani Damayanti, to whom her husband's ministers came, when they were troubled by the Raja's gambling, that of Gandhari, in the Council of Kings and Warrior Chiefs, remonstrating with her headstrong son; in later days, of Padmavati of Chitoor, of Mirabai of Marwar, the sweet poetess, of Tarabai of Thoda, the warrior, of Chand Bibi, the defender of Ahmednagar, of Ahalya Bai of Indore, the great Ruler all these and countless others are well known.
The grey grim walls of Mandu still crown a lofty outpost of the Vindhya hills, some seventy miles south-east of Indore, the natural scarp falling away as steeply on the one side to the fertile plateau of Malwa as on the other to the broad valley of the sacred Nerbudda.
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