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Updated: June 2, 2025


He seems to be speaking to himself as if he had forgotten the whole audience of mankind, but in what he says he ignores the personal part of himself; he is most passionate when most impersonal.

That is what is done when we are asked to take as our guide in voluntary choice a principle which ignores volition. The whole progress from animal to man and from savage to civilised man shows a gradual supersession of the principle of natural selection by a principle of subjective selection which steadily grows in purposiveness and in intelligence.

In his reply, Tartaglia ignores Jerome's courtesies altogether, and tells him that what he especially desires at the present moment is a sight of that volume on the Practice of Arithmetic, "for," says he, "if I do not see it soon, I shall begin to suspect that this work of yours will probably make manifest some breach of faith; in other words, that it will contain as interpolations certain of the rules I taught you."

He believes in foreign missions sometimes, and contributes impulsively to the support of men in China who are paid a better salary than the pastor in his own community. He applauds the gifts of millionaires and of city people generally to hospitals, but he ignores the ravages of disease in his own community.

I do not wish it to be said: "This is all very well, but Miss Weston ignores the arguments on the other side." I do not ignore, but I do not admit their validity.

Patmore seems to acknowledge her as the real "Angel in the House," although he says she herself ignores all connection with the poem. It is well for her to do so, and for her husband to feel that the character is her real portrait; and both, I suppose, are right.

Watkinson goes to the length of blaming him because "his temper was constitutionally irritable," as though he constructed himself. Here, again, Mr. Watkinson's is a purely debit account. He ignores James Mill's early sacrifices for principle, his strenuous labor for what he considered the truth, and his intense devotion to the education of his children.

Thus there arise frequently secret associations of males, who conduct tribal affairs. But these associations are not voluntary all initiated men belong to them perforce and they are not divorced from totemic relations. The real voluntary society is of a quite different character. In general, in its most developed form, it ignores differences of age, sex, and clan.

He ignores the continued formation of fresh mould by the disintegration of the underlying rocks and fragments of rock; and it is curious to find how much more philosophical were the views maintained long ago, by Playfair, who, in 1802, wrote, "In the permanence of a coat of vegetable mould on the surface of the earth, we have a demonstrative proof of the continued destruction of the rocks."

Directly we cease to struggle we cease to suffer, provided, of course, that our cessation is in the direction of relaxation and a trust in a higher power. In some regions, however, Christian Science and New Thought as therapeutic agents work along the same line, but where Christian Science denies New Thought ignores.

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