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Updated: May 11, 2025
With this vile prostitute "the kings of the earth have committed fornication" they have encouraged her in her corruption and idolatries "and the inhabitants of the earth have been made drunk with the wine of her fornication." This latter symbol is doubtless taken from the cup of drugged wine with which lewd women were accustomed to inflame their lovers.
"Shew the house to the house of Israel, that they may be ashamed." That is, shew them the outside thereof, shew them "that there is such a house," which they never yet beheld with their eyes, that they may be humbled and ashamed of their former idolatries.
Then she stepped forward to greet Lady Augusta Hammit, who was at that moment announced. Lady Augusta was a tall woman about thirty-five years of age, with a handsome, sallow face, a superb neck, beautiful arms, hair the colour of ashes, pale lips, and large, gleaming white teeth. Unmarried, aristocratic, ordinarily well-off, and exceptionally pious according to her lights, she was a prominent figure in all work connected with the Moderate Party in the Church of England. In her opinion, foreigners might be permitted the idolatries of Rome; as for the English, Wesley was a lunatic; Pusey, a weak good creature; Newman was a traitor; Manning, a mistake. The one vital force on whom she depended for her spiritual illumination and her life's security was the Rev. Edwin Pole-Knox. "Pole-Knox," she said, "will save us yet." This good and industrious young man, a few years her junior, had been chaplain mainly through Lady Augusta's devoted exertions to three bishops. He did every credit to his patroness, but hints were already in the air on the subject of ingratitude. Some said he lacked ambition; others murmured dark conjectures about his heartlessness. It was left to the Lady Augusta's fellow-labourers in the sphere of beneficence to blurt out, with odious vulgarity, that he would never marry her in this world. She entered the room that evening in her haughtiest manner, for Pole-Knox was following close upon her heels, and she wished to justify the extreme deference which he showed her so properly in public, and perhaps with morbid conscientiousness in tête-
This, I say, is the first and main end of the covenant in the text: the second is subordinate unto it; namely, to inquire the way to Zion, i.e., to inquire the way and manner, how God would be worshipped; that they might dishonour and provoke Him no more, by their idolatries and superstitions, which had been brought in upon the ordinances of God, by the means of apostate kings, and priests, and prophets, as in Jeroboam's and Ahab's reigns, and for which they had been carried into captivity.
High above his birthplace the snowy Alps paint themselves against the sky, an aerial dream of beauty, softened by the tender hues of dawn and sunset, serenely fair through the rift of the tempest; even their white death takes a nameless grace from distance and atmosphere, clothing itself in beauty as a spirit in clay, and tempting wanderers to their graves: but no such beauty clothes the man whose daily vision beholds them; hard, clamorous, disputatious, with one hand he rends the rotten splendors of Rome from its tottering Image, and with the other plunges baby-souls to inevitable damnation; strong and fiercely rigid, full of burning and slaughter for the idolatries and harlotries of Popery, fired with lurid zeal, and bestriding one stringent idea, he rides on over dead and living, preaches predestination and hell as if the Gospel dwelt only upon destiny and despair, casts no tender look at the loving piety that underlay shrines and woman-worship and bead-counting wherever a true heart sought its God through the sole formulas it knew, but spurs forward to the end, a mighty power to destroy, to do away with old corruptions and break down idols on their altars, saint and iconoclast!
More than is true of any other people, religion was consciously the one end and aim of their being. To bring the true religion to its perfection, and to give it a world-wide diffusion and sway, was felt by them to be their heaven-appointed mission. The peculiarity of their faith made them stand alone, and rendered them exclusive, and intolerant of the surrounding idolatries.
The discovery of a new world, peopled by barbarians, opened a fresh field to Spanish missionary zeal, in which the kingdom of God upon earth was to be extended and countless souls rescued from the obscene idolatries and debasing cannibalism which enslaved them." In the Mexican Pantheon, however, there was one good god, named Quetzalcoatl.
And I admit that I was slightly piqued against YOU for the idolatries showered upon you at the same moment by your friends." Usually, when two young people have reached the point of confidingly exchanging their first impressions of each other, some progress has been made in first acquaintance. But it did not strike Paul in that way, and Yerba's next remark was discouraging.
So arose the idolatries which filled the whole world, Africa and Europe as well as Asia with its adjacent islands.
In its opposition to grosser idolatries Islam might appeal to experience and challenge those who trusted in special deities to justify their worship in face of the facts. The most decisive facts against idolaters, however, were not yet patent, but were destined to burst upon mankind at the last day and most unpleasantly for the majority.
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