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On this Neutral family or group Westcott and Hort lay the greatest critical stress, and in it they place the greatest reliance. Such is their distribution, and such the names they give to the families into which manuscripts are to be divided and grouped. The objections to this arrangement and to this nomenclature are, as Dr. Salmon very clearly shows, both reasonable and serious.
To Doctors Westcott and Hort all faithful students of the New Testament owe a debt of lasting gratitude which it is impossible to overestimate. Still, in the introductory volume by Dr.
Wotan passes on to the second question: "A wise Nibelung keeps watch over Siegfried. He is to kill Fafner for him, that he may get the Ring and become lord of the Hort. What sword now must Siegfried wield, if he is to deal death to Fafner?"
The last of the giants, his hollow voice growing fainter, tells the "clear-eyed boy," the "rosy hero," who it is he has slain, and warns him of the treachery surrounding the owner of the Hort. "Tell me further from whom I am descended," speaks Siegfried; "wise, of a truth, do you appear, wild one, in dying. Guess it from my name. Siegfried I am called!"
The African thinks this god has great power if he would only exert it, and when things go very badly with him, when the river rises higher than usual and sweeps away his home and his plantations; when the smallpox stalks through the land, and day and night the corpses float down the river past him, and he finds them jammed among his canoes that are tied to the beach, and choking up his fish traps; and then when at last the death-wail over its victims goes up night and day from his own village, he will rise up and call upon this great god in a terror maddened by despair, that he may hear and restrain the evil workings of these lesser devils; but he evidently finds, as Peer Gynt says, "Nein, er hort nicht.
On these occasions he never failed to say with a sorrowful shake of the head, "While we are living we may not speak, when we are dead it is too late!" There lived in Hort at this time a wealthy and pretty widow, Mrs. Zoe Barkany by name, originally Sarah Samuel.
He was seized instanter, triced up, served out with a dozen or two well told, covered with tar, clothed in feathers, and in this plight was carted about the boundaries of the township, having a label hung about his neck that described his crime and sentence in good set rhymes, which ran as follows: "This here's old John Hort, That for his hard heart Is tar-ed and feather-ed, And carry-ed in this cart."
At his request they free his right hand; he touches the ring with his lips and murmurs the spell by which after a moment the swarm of little smoke-grimed Nibelungs arrives groaning and straining under the weight of the Hort; again they pile it in a heap, and at Alberich's command scurry home.
Pilate had to call them together, presumably from the temple." See Keim's note. Westcott and Hort reject it. Some have further seen an impressive coincidence in the name Barabbas, interpreting it "son of the father." Jesus was by no means a rare name. Hence the contrast, common in popular preaching, between the multitude crying "Hosanna" and the same multitude crying "Crucify" is incorrect.
Salmon specifies one, and that a very far-reaching instance, in which, in the debatable question whether there really was an authoritative revision of the so-called Syrian text at about A.D. 350, Dr. Hort speaks of this Syrian revision as a vera causa, as opposed to a hypothetical possibility.
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