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Updated: May 1, 2025


They do not differ much from the inhabitants of the high plains, either in costume, customs, or otherwise. In fact, there is a homogeneousness about the inhabitants of all Spanish America making allowance for difference of climate and other peculiarities rarely found in any other people.

Not to mention that a Quaker world, all faded out to an autumnal drab, would be a little tedious, what should we do for the villain of our tragedy or novel? No rascals, no literature. You have your choice. Were we weak enough to consent to a sudden homogeneousness in virtue, many industrious persons would be thrown out of employment.

From the condition of flourishing self-ruled little republics, which they had, for a moment, almost attained, they became departments of an ill-assorted, ill-conditioned, ill-governed realm, which was neither commonwealth nor empire, neither kingdom nor duchy; and which had no homogeneousness of population, no affection between ruler and people, small sympathies of lineage or of language.

In this respect they were not unlike the English puritans, in whom and their descendants, this passion for homogeneousness has always been thought a sort of merit, appealing very much to their self-esteem and pride. In the case of the French colonists, whether the fault was theirs or not, the evil results of being, or making themselves, a separate people, were soon perceptible.

A particular language prevailed in each; and there was a homogeneousness about the costumes of the men composing each. That nearest me conversed in the Spanish language. They were Mexicans. I will describe the dress of one, as I remember it. Calzoneros of green velvet.

It is only the same fact that we have confronted so often before the fact of the greater homogeneousness or uniformity of tastes and pursuits in the American people.

Some remarks are necessary here regarding the homogeneousness of matter, or the idea that the various elements are composed of primordial units which are themselves alike, mere duplicates of each other. If this should prove to be really the case, as seems to be quite likely in the light of the facts given above, would it not be a veritable triumph for materialism? By no means.

The national unity we have paid so dearly for will turn out a pinchbeck counterfeit, without that sympathy of interests and ideas, that unity of the people, which can spring only from homogeneousness of institutions.

In the same way the Pradhana, of whose essential nature it is to change, may, without being guided by another agent, abide in the interval between two creations in a state of homogeneousness, and then when the time for creation comes modify itself into many various effects due to the loss of equilibrium on the part of the gunas. In this way the Unevolved acts independently of anything else.

But we do not call the seedling the cause of the full-grown tree; the invariable antecedent it certainly is, and we know very imperfectly on what other antecedents the sequence is contingent, but we are convinced that it is contingent on something; because the homogeneousness of the antecedent with the consequent, the close resemblance of the seedling to the tree in all respects except magnitude, and the graduality of the growth, so exactly resembling the progressively accumulating effect produced by the long action of some one cause, leave no possibility of doubting that the seedling and the tree are two terms in a series of that description, the first term of which is yet to seek.

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