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According to this, the Adil Shah, hearing of dissensions in the Hindu capital, marched, apparently in 1493, against Raichur, when Heemraaje, having settled these dissensions, advanced "with the young Raya" to that city. A battle ensued, in which Heemraaje was defeated; and the young king being mortally wounded, and dying before he reached home, Heemraaje seized the government and the country.

He may be an accomplished poet, but he cannot see straight. He looks at everything through rose-colored magnifying glasses. The Hall of the Winds is a picturesque and unique piece of Hindu architecture. It looks like the frosting on a confectioners' cake. But it is six instead of nine stories in height, is made of the cheapest sort of stucco, and covered with deep pink calcimine.

That religious revival will furnish a center of unity in Christ, the one and only Revealer of God; not in a Hindu philosophy, nor in a Moslem Koran, but in a living Person, present with all his people, the soul of their soul and the life, and imparting to them his own Spirit of love and brotherhood. In Christ alone can India's renaissance become a complete reformation.

Hindus make immediate arrangements for burning or burial as soon as death has occurred; so that, usually, the funeral services are over within twelve or eighteen hours after death. This is desirable, because of the Hindu custom of fasting so long as a corpse remains in the house; and is also necessary because of the speedy decomposition of the body in the tropics.

And it would not be such an impossible situation if the other side were also going around with a finger to the lip and a "hush"; but the Oriental isn't. The Hindu and his advocates go from one end of Canada to the other clamoring at the tops of their voices, not for the privilege, but for the right, of admission to Canada, the right to vote, the right to colonize.

For it is one of the anomalies of this peculiar conception that the most untouchable Hindu ceases to be quite as untouchable when he becomes a Christian or a Mahomedan.

Yet Englishmen prefer to let this curious illogical muddle continue rather than tolerate some symmetrical and authoritative system which would check free speech and individuality. It is the same in Indian religion. In all ages the Hindu has been passionately devoted to speculation.

The abbot of a neighbouring Śivaite monastery who claims the temple and grounds does not wish, as a Mohammedan might, to destroy the building or even to efface Buddhist emblems. He wishes to supervise the whole establishment and the visits of pilgrims, as well as to place on the images of Buddha Hindu sectarian marks and other ornaments.

We were alone, and during dinner and afterwards, when we sat smoking and sipping black coffee in the veranda, we were unusually quiet, even to gravity, which caused the two white-clad servants that waited on us the brown-faced subtle-eyed old Hindu butler and an almost blue-black young Guiana Negro to direct many furtive glances at their master's face.

Their origin can be traced to Râmânand but they cannot be called Vaishṇavas and they are clearly distinguished from all the religious bodies that we have hitherto passed in review. The tone of their writings is more restrained and severe: the worshipper approaches the deity as a servant rather than a lover: caste is rejected as useless: Hindu mythology is eschewed or used sparingly.