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Updated: June 9, 2025
Together with the Herodian princes, who indulged every lust and wicked passion, they undermined the strength of the people like some fatal canker, much as the priests and nobles had done at the first fall of Jerusalem, or, again, in the days of the Seleucid Emperors.
But in another passage, where he must be following an Herodian and anti-Pharisaic source, he makes some remarks in quite an opposite spirit, as if the Pharisees were in the wrong, and provoked the king. He says of them: "They were prone to offend princes; they claimed to foresee things, and were suddenly elated to break out into open war."
It is therefore not improbable that Herodian has given with most truth the general outline of the expedition of Caracallus, though, with that love of effect which characterizes him, he may have unduly embellished the narrative. The advance of Caracallus was, if Spartianus is to be believed, through Babylonia.
He was tainted with a Herodian malady of the mind: his thoughts were often hateful to himself; but there was an ecstasy in the conception, as if delight could be mingled with horror. I think, however, he struggled to master the fatality, and that his resolution to marry was dictated by an honourable desire to give hostages to society, against the wild wilfulness of his imagination.
With the poor, the outcast, the neglected, those on whom men trampled, who was gentler than the Lord Jesus? To the proud Pharisee, the canting Scribe, the cunning Herodian, who was sterner than the Lord Jesus? Read that awful 23rd chapter of St.
Anger lies close by this point in all of us; and that the satirist evoked in another way. To the Jew of the Herodian period patriotism was a savage passion scarcely hidden under his common humor, and so related to his history, religion, and God that it responded instantly to derision of them.
Herod's family, with its evil sister, its profligate sons, its voluptuous daughters, its wives, of whom it is enough to say they were nine, its intrigues and jealousies, gave him greater trouble than either the kingdom or the emperor. He built a city near Jerusalem, on the sea. Magnificent in marble and gold, Caesarea stood for a monument of Herodian troubles.
The next morning William was long closeted alone with Lanfranc, that man, among the most remarkable of his age, of whom it was said, that "to comprehend the extent of his talents, one must be Herodian in grammar, Aristotle in dialectics, Cicero in rhetoric, Augustine and Jerome in Scriptural lore," and ere the noon the Duke's gallant and princely train were ordered to be in readiness for return home.
What ineffable misery the bigoted Separatists or Pharisees endured at finding themselves elbowed and laughed at in the procurator's presence in Caesarea by the devotees of Gerizim! In this rain of sorrows, one consolation, and one only, remained to the fallen people: the high-priest occupied the Herodian palace in the market-place, and kept the semblance of a court there.
He had hired a palace and built a lion-house, where, before intimates, he was wont to display his courage and his skill. It had a small arena and was in the midst of a great garden. There he kept a lion from northern Africa, a tiger, and a black leopard from the Himalayas. He was training for the Herodian prize at the Jewish amphitheatre in Caesarea.
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