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Updated: May 29, 2025
'Then Thetis, weeping, told him of her son Achilles, how he had lost his dear friend and how he was moved to go into the battle to fight with Hector, and how he was without armour to protect his life, seeing that the armour that the gods had once given his father was now in the hands of his foe. And Thetis besought Hephaistos to make new armour for her son that he might go into the battle.
That so it came to pass I heard from the priests of that Hephaistos who dwells at Memphis; but the Hellenes relate, besides many other idle tales, that Psammetichos cut out the tongues of certain women and then caused the children to live with these women.
'Bold fly, know you not that these glens are the web from which no fly ever finds his way out again, and this down the spider's house, and I the spider who sucks the flies? Come hither, and let me feast upon you; for it is of no use to run away, so cunning a web has my father Hephaistos spread for me when he made these clefts in the mountains, through which no man finds his way home.
As the Greeks allegorize their Kronos into Time, and their Hera into Air, and tell us that the birth of Hephaistos is no other but the change of air into fire, so these philosophers say that by Osiris the Egyptians mean the Nile, by Isis that part of the country which Osiris, or the Nile, overflows, and by Typhon the sea, which, by receiving the Nile as it runs into it, does, as it were, tear it into many pieces, and indeed entirely destroys it, excepting only so much of it as is admitted into the bosom of the earth in its passage over it, which is thereby rendered fertile.
Hephaistos, the son of Zeus, was commissioned to make a female form of great beauty, whom the gods adorned with every possible gift. She was called Pandora, the all-gifted one. Hermes, messenger of the gods, brought her to Epimetheus, the brother of Prometheus. She brought him a casket, as a present from the gods.
But Medeia stood watching all, from under her steep black brows, with a cunning smile upon her lips, and a cunning plot within her heart. At last she spoke; "I know this giant. I heard of him in the East. Hephaistos the Fire King made him, in his forge in Ætna beneath the earth, and called him Talus, and gave him to Minos for a servant, to guard the coast of Crete.
Then secondly he established in the city the temple of Hephaistos a great work and most worthy of mention.
But when her kinsfolk had laid the damsel upon the pile of wood, and fierce brightness of Hephaistos ran around it, then said Apollo: 'Not any longer may I endure in my soul to slay mine own seed by a most cruel death in company with its mother's grievous fate.
And gifts I will give to thee, even a fair throne, imperishable for ever, a golden throne, that Hephaistos the Lame, mine own child, shall fashion skilfully, and will set beneath it a footstool for the feet, for thee to set thy shining feet upon, when thou art at a festival. Nay come, and I will give thee one of the younger of the Graces, to wed and to be called thy wife."
So far in the story the Egyptians and the priests were they who made the report, declaring that from the first king down to this priest of Hephaistos who reigned last, there had been three hundred and forty-one generations of men, and that in them there had been the same number of chief-priests and of kings: but three hundred generations of men are equal to ten thousand years, for a hundred years is three generations of men; and in the one-and-forty generations which remain, those I mean which were added to the three hundred, there are one thousand three hundred and forty years.
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