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Updated: May 16, 2025
The latter task, being of a theoretic nature, was entrusted, in 1855, to a special commission under the auspices of the Ministry of the Interior. Among the theologians and Hebraists who were members of that Commission was also the baptized professor Daniel Chwolson who had scientifically disproved the ritual legend.
I like to picture this learned professor, who was attacked by the narrow-minded Hebraists of his day for showing, as one obituary notice remarked, that the progress of modern scientific discovery, although necessitating modifications in many of the still prevailing ideas with which the Christian religion became encrusted in the times of ignorance and superstition, is in no way incompatible with a sincere and practical acceptance of its great and fundamental truths, I like, I say, to picture this Oxford professor on one of his walks bending over pebbles, birds' eggs, and plants, with a troop of bright-eyed boys at his side.
Simplicity, perspicuity, and conciseness, these he taught by precept and example, and though he was accused of "Germanizing" the Hebrew language, he persisted in his labor until he attained the foremost rank among the neo-Hebraic litterateurs. In Günzburg we find the artistic temperament developed to a degree rare among Hebraists of even more recent years. He wrote only in moments of inspiration.
Thus the use of the original is convenient as it avoids committal to any one of the numerous theories of theologians or Hebraists. Delitzsch has sifted the evidence with scrupulous care and impartiality, whilst Renan's monograph possesses both erudition and charm.
The two things it persecuted were the idea of God being made flesh and of His being afterwards made wood or stone. A study of the questions smouldering in the track of the prairie fire of the Christian conversion favours the suggestion that this fanaticism against art or mythology was at once a development and a reaction from that conversion, a sort of minority report of the Hebraists.
'This is a very attractive book. Mr. George Adam Smith has such a mastery of the scholarship of his subject that it would be sheer impertinence for most scholars, even if tolerable Hebraists, to criticise his translations.
Yet his native force of genius, and his experimental knowledge of all the religious passions, from despair to ecstasy, amply supplied in him the want of learning. His rude oratory roused and melted hearers who listened without interest to the labored discourses of great logicians and Hebraists. His works were widely circulated among the humbler classes.
Yet his native force of genius, and his experimental knowledge of all the religious passions, from despair to ecstasy, amply supplied in him the want of learning. His rude oratory roused and melted hearers who listened without interest to the laboured discourses of great logicians and Hebraists. His works were widely circulated among the humbler classes.
His Hebrew-German Dictionary and his Hebrew version of Ben Sira are well known to Hebraists. He possessed a surprising capacity for assimilation. It was this that enabled him to excel, whether he imitated the style of the Bible or the style of mediaeval authors. Hebrew and Aramaic he handled with the same ingenious skill. All his works he attributed to some ancient author.
It is supposed by some, that Jehovah is the word which stands for this secret name; and some Hebraists think that the word "Yahveh" is much more nearly the right one. The Mohammedans, who have received many notions from the Jews, believe the same story about the secret name of God, and they think it was engraved on Solomon's signet, as all readers of the Arabian Nights will very well remember.
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