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Updated: June 8, 2025
No wonder that editor Haug cautioned the young poet against nonsense, obscurity and exaggerated metatheses. Nor is there much more of promise in the few occasional poems that have come down from Schiller's salad days in the academy. One of them was inspired by a visit of the emperor Joseph, whom our poet glorifies in strains almost too fervid for utterance.
You neber had no trouble wid er crap-shootin' nigger, ef you had you'd be mo' consarned. Anybody gwine gib me er quarter." "I'll give you a testament," said Jim, looking back and smiling at Tom. "Testament! Ointment you better say," replied Kintchin. "Testament ain't gwine be no mo' fo'ce wid dem niggers den de Lawd's pra'r would wid er wild haug.
Our road still proceeded up the bottom of a rough barren valley, crossing stony headlands on either side. At the station of Haug our course turned to the south-east, climbing a slope leading to the plateau of the Fille Fjeld a severe pull for our horses in the intense heat. The birch woods gradually diminished in size until they ceased altogether, and the naked plain stretched before us.
Then, seeing the situation hopeless, the head coaches, Emanuel Haug, John A. C. Collins, Donald D. Smith and Paul B. Mann, called for volunteers to hold the monument with the few remaining cartridges, while the rest of the boys retreated. Such was the situation when Field Marshal von Hindenburg dashed up in his motor car.
Martin Haug thinks it is almost antediluvian, while the no less celebrated and learned Professor Max Muller places it as near the first century of our era as possible.
The loftiness which modern scholars like Haug, Lenormant, and Spiegel see in the Zend-Avesta pertains more directly to the earlier portions of these sacred writings, attributable to Zoroaster, called the Gâthâs. But in the course of time the Avesta was subjected to many additions and interpretations, called the Zend, which show degeneracy.
Regarding the Zoroastrians of ancient Persia, M. Haug, the famous Zend scholar, asserts that "Monotheism was the leading idea of Zoroaster's theology;" he called God Ahura-mazda, i. e., "the Living Creator." Zoroaster did not teach a theological Dualism.
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