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Updated: May 28, 2025
But, since the publication of the Janua Linguarum, Hartlib had been in correspondence with Comenius in his Polish home; and, by 1636, his interest in the designs of Comenius, and willingness to forward them, had become so well known in the circle of the admirers of Comenius that he had been named as one of the five chief Comenians in Europe, the other four being Zacharias Schneider of Leipsic, Sigismund Evenius of Weimar, John Mochinger of Dantzic, and John Docemius of Hamburg.
The acquaintanceship may have begun some years before that. It may have begun in 1639 when Milton, on his return from abroad, took lodgings in St. Bride's Churchyard, or in 1640, when he first set up house in Aldersgate Street. At all events, when Milton's Anti-Episcopal pamphlets of the next two years made him a public man, he is not likely to have escaped the cognisance of Hartlib.
Now, Hartlib, having heard of the intended Janua Rerum or Pansophia of Comenius, not only in the Leipsic catalogue of forthcoming works, but also, more particularly, from some Moravian students passing through London, had written to Comenius, requesting some sketch of it.
What, after all, were the new notions propounded from Poland, with such universal European effort, by this Protestant Austro-Slav, Comenius, and sponsored in England by the Prussian Hartlib? We shall try to give them in epitome.
Here is the exact official warrant: "These are to will, require, and authorize you to make your repair to the house of Samuel Hartlib, merchant, and to examine him upon such interrogatories as you shall find pertinent to the business you are now employed in; and you are also to take with you one of the messengers of his Majesty's Chamber, who is to receive and follow such order and directions as you shall think fit to give him; and this shall be your sufficient warrant in this behalf.
John Amos Comenius, one of the Seniours of the exiled Church of Moravia; and now, upon the request of many, translated into English and published by Samuel Hartlib for the general good of the Nation. This is, in fact, a reproduction in English of the views of Comenius in his Didactica Magna, &c.
Then we to see a piece of clocke-work made by an Englishman indeed, very good, wherein all the several states of man's age, to 100 years old, is shewn very pretty and solemne; and several other things more cheerful, and so we ended, and took a link, the women resolving to be dirty, and walked up and down to get a coach; and my wife, being a little before me, had been like to be taken up by one, whom we saw to be Sam Hartlib.
Hartlib must have been pleased, and yet not altogether pleased, with the opening of the Tract. Here it is: "I am long since persuaded that to say or do aught worth memory and imitation no purpose or respect should sooner move us than simply the love of God and of Mankind.
In the same strain in subsequent letters. Thus, from Amsterdam Dec. 7/17, Roe is thanked for having bestowed some gratuity on Hartlib, and Hartlib is described as, next to Roe, "the man in the world whom Durie loves and honours most for his virtues and good offices in Durie's cause."
There may be something in Phillips's guess that his uncle, about 1647, had some idea of putting in practice his system of Pedagogy on a larger scale than a mere private house permitted, by becoming the head of some such public Academy as that which he had described three years before in his Letter to Hartlib. Hartlib, for one, was again on the top of the wave.
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