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Updated: June 17, 2025
We may add that at all times during his travels the Services of the Church of England were resorted to by him. Peace negotiations with Nsama. Geographical gleanings. Curious spider. Reach the River Lofu. Arrives at Nsama's. Hamees marries the daughter of Nsama. Flight of the bride. Conflagration in Arab quarters. Anxious to visit Lake Moero. Arab burial. Serious illness. Continues journey.
Hamidi went to Nsama to try and get guides, but he would not let him come into his stockade unless he came up to it without either gun or sword. Hamidi would not go in on these conditions, but Nsama promised guides, and they came after a visit by Hamees to Nsama, which he paid without telling any of us: he is evidently ashamed of his father-in-law.
Nsama also came and ratified the peace by drinking blood with several of the underlings of Hamees. He is said to be an enormously bloated old man, who cannot move unless carried, and women are constantly in attendance pouring pombe into him.
Those Arabs who despair of ivory invest their remaining beads and cloth in slaves. 20th September, 1867. I had resolved to go to Nsama's, and thence to Moero to-day, but Hamees sent to say that men had come, and we were all to go with them on the 22nd. Nsama was so vacillating that I had no doubt but this was best.
A fire had broken out the night after we left Hara, and the wind being strong, it got the upper hand, and swept away at once the whole of the temporary village of dry straw huts: Hamees lost all his beads, guns, powder, and cloth, except one bale. The news came this morning, and prayers were at once offered for him with incense; some goods will also be sent, as a little incense was.
Hamees is very anxious that I should remain a few days longer, till Kasonso's son, Kampamba, comes with certain information, and then he will see to our passing safely to Chiwéré's village from Kasonso's. All have confidence in this last-named chief as an upright man. 1st June, 1867.
I wished to go too, but Hamees objected, as not being quite sure whether Nsama would be friendly, and he would not like anything to befall me when with him. 8th July, 1867. Kasonso found an excuse for not going himself. Two men, Arabs it was said, came to Chibué's and were there killed, and Kasonso must go to see about it.
The Arabs are all busy reading their Koran, or Kurán, and in praying for direction; to-morrow they will call a meeting to deliberate as to what steps they will take in the Nsama affair. Hamees, it seems, is highly thought of by that chief, who says, "Let him come, and all will be right." Hamees proposes to go with but a few people.
Nsama also told Hamees to stay at Hara, and he would send him ivory for sale, but none came, nor do people come here to sell provisions, as they do elsewhere; so Hamees will return to Chitimba's, to guard his people and property there, and send on Syde Hamidi and his servants to Lopéré, Kabuiré, and Moero, to buy ivory.
This party comprises the whole force of Hamees, and he now declares that he will go to Nsama and make the matter up, as he thinks that he is afraid to come here, and so he will make the first approach to friendship.
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