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Updated: May 17, 2025


Chavigny promised to send them to the Cardinal, and to give a speedy answer. May 18 , Chavigny went to Grotius's house, who immediately sent for Schmalz: the matter under consideration was the amount of the subsidies: Chavigny said the Swedes asked too much for a time of truce; that the King could only give three hundred thousand florins a year whilst it lasted.

"Grotius's work was printed in 1640, with this title: Commentatio ad loca quædam Novi Testamenti, quæ de Antichristo agunt aut agere putantur: Expedenda eruditis." His Commentary on the Scriptures. On their merit, both Catholics and Protestants considerably differ.

It is entitled, An Account of a Manuscript version of the Greek Anthologia by Grotius. He tells us, that the original, in Grotius's own hand, is in the library of the Jesuits College at Paris, where it was deposited in the year 1665 by Edmund le Mercier, Grotius's Secretary. This work, the learned Jesuit observes, is valuable on three accounts.

Grotius's steadiness in supporting the interest and dignity of the crown of Sweden rendered him most odious to the court of France. The Marquis de St. Chaumont was ordered to demand his recall.

The celebrated President Jeannin was one of the most active and useful of Grotius's friends; but he died soon after Grotius arrived at Paris. Grotius, during his stay in that city, attended frequently the courts of justice. He observed the wretched style of oratory, which at that time, prevailed in them.

Du Vair died at Tonneins, August 3, 1621, six weeks after receiving Grotius's Letter. This was a great loss to him: but it would have been advantageously repaired, had the Seals, agreeable to the wishes of the Public, been given to the President Jeannin, the most esteemed Magistrate in the kingdom for his excellent talents and virtue.

"cannot in the eyes of some persons be held without a diminution of Christian charity!" Grotius's Religious Sentiments. To the milder form of Arminianism, Grotius always inclined. During his embassy in France, he adopted it without reserve. He was soon disgusted with the French Calvinists.

The Queen's pregnancy being declared at court, Grotius's lady went to make her compliments: on the 8th of May, 1638 , he himself waited on her Majesty for the same end: he had demanded an audience for this purpose as soon as it was publicly known that she was with child.

The Great Gustavus caused it to be translated into Swedish: a translation of it into English was preparing in the year 1639: Mr. Barbeyrac thinks it was not finished in Grotius's life-time, but there have been two English translations of it since his death. It was first translated into German in 1707 by Mr. Schutz. The Leipsick journalists speak of this translation as very correct.

The celebrated Patru first attempted, and accomplished the reformation of this bad taste. Grotius's ardour for study did not prevent his employing a part of his time in reading the Scriptures and books of Theology. The Ministers of Charenton persisting in their refusal to receive him into their communion unless he would renounce his opinions, he resolved to have prayers read at home to his family.

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