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Updated: May 2, 2025


One hesitates to attack the arguments and conclusions of the very eminent author of that mighty History of Rome in the Middle Ages, but conscience and justice demand that his chapter upon this subject be dealt with as it deserves. The striking talents of Gregorovius are occasionally marred by the egotism and pedantry sometimes characteristic of the scholars of his nation.

Gregorovius does this with a reluctance that is almost amusing, and with many a fond, regretful, backward glance so very apparent in his manner at the tale of villainy as told by Guicciardini and the others, which the German scholar would have adopted but that he dared not for his credit's sake. This is not stated on mere assumption. It is obvious to any one who reads Gregorovius's histories.

This history bristles with inaccuracies; he never troubles to verify his facts, and as an authority he is entirely negligible. And now we may see Gregorovius actually using silence as evidence. He seizes upon that lacuna, and goes so far as to set up the tentative explanation that Burchard "perhaps purposely interrupted his Diary that he might avoid mentioning the fratricide."

The first letters quoted by Gregorovius are from the ambassador Gianandrea Boccaccio to his master, the Duke of Ferrara, in 1493. In these he mentions Cesare Borgia as being sixteen to seventeen years of age at the time. But the very manner of writing "sixteen to seventeen years" is a common way of vaguely suggesting age rather than positively stating it.

Until then the ambassadors' letters from Rome in dealing with the murder and reporting speculation upon possible murderers never make a single allusion to Cesare as the guilty person. Later, when once it had been bruited, it found its way into the writings of every defamer of the Borgias, and from several of these it is taken by Gregorovius to help him uphold that theory.

But to rebut those statements of Gregorovius's there is scarce the need to pose these questions; sufficiently does Gregorovius himself rebut them. The men who praised Cesare, the historian tells us, were sycophantic courtiers. But where is the wonder of his being praised if his government was as good as Gregorovius admits it to have been? What was unnatural in that praise?

Our couple had at all events effected an exchange; the elder friend had been as consciously intellectual as possible, and the younger, abounding in personal revelation, had been as unconsciously distinguished. This was poetry it was also history Mrs. Stringham thought, to a finer tune even than Maeterlink and Pater, than Marbot and Gregorovius.

"Our sense of honesty," he writes, "repels us from attaching faith to the belief spread in that most corrupt age." Yet the authorities urging one motive are commonly those urging the other, and Gregorovius quotes those that suit him, without considering that, if he is convinced they lie in one connection, he has not the right to assume them truthful in another.

It is interesting to know of that conviction of his; but difficult to conceive how it is to be accepted as evidence. If more needs to be said of him, let it be mentioned that the letter in which he expresses that conviction is dated April 1497 two months before the murder took place! So that even Gregorovius is forced to doubt the authenticity of that document.

That the second Bull undoubtedly contains the truth of the matter is the only possible explanation of its existence, and the "good reasons" that existed for the first one are, no doubt, as Gregorovius says, that officially and by canon law the Pope was inhibited from recognizing children.

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