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Updated: June 25, 2025
But if the Emperor desire, beyond that, though the land and people lie open to him, to compel the princes also to attack, besiege, slay and banish their subjects for the Gospel's sake, and the princes know that in this the Emperor is wrong, and against God, then it falls back upon their own faith, for they should not obey the Emperor, in what they do not approve, nor help him, nor become partners of his sin; it is enough that the land and people are left unprotected and the Emperor unhindered, and they should say: If the Emperor wishes to persecute our subjects, as they are also his own, he may act according to his conscience; we are not able to prevent him.
"There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My sake and the Gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life."
How could his pure and holy spirit make confession of evil? He could not, and he would not. He will lay down his life for the gospel's sake; but he will not be deceived, as we were. "I can see it now as I could not when the walls of prison and the mists of fever were closing me in.
Now they abstain from their former cruel and sanguinary practices, they go about clothed and live in neat cottages, and industriously cultivate the ground; they can generally read and write their own language, and have learned many mechanical arts; they understand the principles of Christianity, attend Divine worship, and respect the sabbath, while undoubtedly some, and perhaps many, have been `created anew in Christ Jesus unto good works, and not a few have risked their lives, and laid them down for the gospel's sake.
To be plain with you, sir, I don't believe the gospel's of any use in these wild regions, where murder seems to be as natural to man, woman, and child as food." "But, sir," rejoined Bertram, "you forget that our Saviour Himself says that He came not to call the righteous but sinners to repentance.
The most plausible evidence which a supernatural doctrine can give of its truth is the beauty and rationality of its moral corollaries. It is instructive to observe that a gospel's congruity with natural reason and common humanity is regarded as the decisive mark of its supernatural origin.
'He's an Elijah thrown blankly upon these prosaic latter days; and what's more, his gospel's all true; but it doesn't matter a sou to you or me, for it will never come about in our time, no nor for a century after. "Post nos millennium." So what on earth's the good of our troubling our poor overworked heads about it?
"Perhaps not," I replied, "and perhaps I do not wish it; it is a pleasant thing to be persecuted for the Gospel's sake. I now take the liberty of inquiring whether, if I attempt to circulate the word of God, I am to be interrupted." "Of course," exclaimed Ofalia; "the church forbids such circulation." "I shall make the attempt, however," I exclaimed.
However, I am disposed to follow you, and will now endeavour to shew the probability of the gospel's having been written even before the destruction of Jerusalem. The following passages are quoted from Paley's evidences from page 106 and on
The Law has the right to tell me that I should love God and my neighbor, that I should live in chastity, temperance, patience, etc. The Law has no right to tell me how I may be delivered from sin, death, and hell. It is the Gospel's business to tell me that. I must listen to the Gospel. It tells me, not what I must do, but what Jesus Christ, the Son of God, has done for me.
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