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Updated: May 31, 2025
From this deduction of inquiring primitive man, namely that the blood was the source of procreative virility, it is easy to trace the logical result in the terrible practise of blood-sacrifice which reigned so long and which, carried from one nation to another, and engrafted into the God-idea, has come down to us in the story of the "sacrificial lamb," at length personified in Jesus, the Son of God, as a final act of propitiation.
In reviewing this matter we shall doubtless observe the fact that if the stage of a nation's growth is indicated by its religious conceptions, and if remnants of religious beliefs are everywhere present in the languages, traditions, and monuments of the past through a careful study of these subjects we may expect to gain a tolerably correct understanding not alone of the growth of the god-idea but of the stage of development reached by the nations which existed prior to the beginning of the historic age.
As Philo understood the Jewish mission, it was not merely to diffuse the Jewish God-idea, but quite as much to diffuse the Jewish attitude to God, the way of life. Abstract ideas, however lofty, can never be the bond of a religious community, nor can they be a safeguard for moral conduct.
In the following descriptions of Egyptian emblems, will be perceived some of the changes which finally took place relative to the idea of sex in the god-idea. In the museum of Egyptian antiquities in Berlin is a sepulchral tablet representing the Tree of Life. This emblem figures the trunk of a tree, from the top of which emerges the bust of a woman Netpe.
Thus is noticed the extent to which the god-idea has been developed in accordance with the relative positions of the sexes. According to the Grecian mythology, much of which was a comparatively late development, mortal woman was the handiwork of Vulcan the Firegod, who, being commissioned by Jove to execute "a snare for gods and man," moulded the beauteous form of woman.
Through a study of the primitive god-idea as manifested in monumental records in various parts of the world; through scientific investigation into the early religious conceptions of mankind as expressed by symbols which appear in the architecture and decorations of sacred edifices and shrines; by means of a careful examination of ancient holy objects and places still extant in every quarter of the globe, and through the study of antique art, it is not unlikely that a line of investigation has been marked out whereby a tolerably correct knowledge of the processes involved in our present religious systems may be obtained.
Gradually, however, as the importance of man begins to be recognized in human affairs, we find that the male energy in the Deity, instead of appearing as a child in the arms of its mother, is represented as a man, and that he is of equal importance with the woman; later he is identical with the sun, the woman, although still a necessary factor in the god-idea, being concealed or absorbed within the male.
It is true they had departed a long distance from the early conditions of mankind under which altruism and the abstract principle of Light or Wisdom were worshipped under the form of a Virgin Mother and her child, but they never wholly rejected the female element in their god-idea, nor never, so far as known, attempted to degrade womanhood.
The fact that the figure of Crishna as a crucified god was found in the ruins of a temple at Thebes in Egypt, is sufficient to prove his antiquity; still, as we have seen, he represents the god-idea at a much later date than did Buddha. Regarding the evidence furnished by the Rev. Mr.
Historians mark the beginning of the worship of the One True God, defined philosophically as the "Monistic" God-idea, from the building of the tower of Babel, and we may here note in passing that in the earliest references to this tower, there is no allusion to anything suggestive of "confusion of tongues." The name unquestionably came from "babil" meaning "the gate of God."
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