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"Dear, dear!" he said, "however were you passed for the army? The scarsal bone of the fons ilium is all out of drawing." "But you won't tell, doctor?" pleaded poor Green; "it does not inconvenience me in the least, I assure you." "Not now, perhaps," said the doctor, nodding his head; "but after a long march in sand, it might be serious. I am very sorry, but I must do my duty."
And thou, O blessed Virgin and Mother, who standest in silent anguish beneath the cross of thy agonising Son , would that we could feel love and sorrow like unto thine. Eja mater fons amoris Me sentire vim doloris Fac, ut tecum lugeam. Fac, ut ardeat cor meum In amando Christum Deum, Ut sibi complaceam. Amen.
They consider this place is the mouth of hell and that the souls of Kafirs go there. In Iceland there is similar accommodation for those souls. Von Wrede thinks it was the Fons Stygis of Ptolemy, but M. de Goeje thinks that Ptolemy alluded to some place farther west and south of Mareb. Certainly the position given by Ptolemy does not coincide with that of Bir Borhut.
All the arts and tricks I have been mentioning are rendered superfluous if the author really has any brains; for that allows him to show himself as he is, and confirms to all time Horace's maxim that good sense is the source and origin of good style: Scribendi recte sapere est et principium et fons.
On the contrary, her credentials will be sought in her doctrine. The Protesting Church will say, I have the right to stand separate, because I stand; and from my holy teaching I deduce my title to teach. Jus est ibi summum docendi, ubi est fons purissimus doctrinae.
In the "Fons Vitæ" Gabirol tells us that matter receives form from the First Essence through the medium of the Will, which latter therefore, as it bestows form upon matter, sits in it and rests upon it. Hence it is clear that the Throne of Glory which is above the Intelligence is nothing else than Gabirol's matter.
Just west of the land of Chryse we saw the smaller land of Ophir, in the midst of which is a singular spot called the Juventae Fons, and this Fountain of Youth, as our astronomers, by a sort of prophetic inspiration, had named it, proved later to be one of the most incredible marvels on the planet of Mars.
And we know from the "Fons Vitæ" that matter is really prior to Intelligence as it exists in the knowledge of God, but that in reality it never was, as a creation, without form; and that with form it constitutes the Intelligence.
This means that when the lower soul succeeds in controlling the reason, the result is evil and sin, and man is driven out of the Garden, i. e., is excluded from his angelic purity and becomes a corporeal being. It is clear from all this that Gabirol's omission of all reference to Jewish dogma in the "Fons Vitæ" was purely methodological.
Notandum, Dan est viculus in quarto a Pennea de Miliario euntibus, contra Septentrionem: vsque hodie sic vocatur terminus Iudeae, contra Septentrionem est etiam et fons Ior, de quo et Iordanis fluuius erumpens alterum sortitus nomen Ior. Termini Iudeae terrae a Bersabe incipiunt vsque ad Dan, qui vsque Peneaden terminatur, Ieronimus. De secta detestabili Saracenorum et eorum fide.
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