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Updated: May 25, 2025
The banquet in the evening always dispelled whatever still oppressed him on his return home from these visits, for, though months had elapsed since his brilliant reception, he was still numbered, especially in artist circles, with the most honoured men; he, the blind man, no longer stood in any one's way; conversation gained energy and meaning through the vivacity of his fervid intellect, which seemed actually deepened by his blindness when questions concerning art were at issue, and from a modest fellow-struggler he had become a patron bestowing orders.
Your fatherhood, which is an intense feeling to you, is only an additional fact of meagre interest for him to remember; and a sense of obligation to the particular living fellow-struggler who has helped us in our thinking, is not yet a form of memory the want of which is felt to be disgraceful or derogatory, unless it is taken to be a want of polite instruction, or causes the missing of a cockade on a day of celebration.
The banquet in the evening always dispelled whatever still oppressed him on his return home from these visits, for, though months had elapsed since his brilliant reception, he was still numbered, especially in artist circles, with the most honoured men; he, the blind man, no longer stood in any one's way; conversation gained energy and meaning through the vivacity of his fervid intellect, which seemed actually deepened by his blindness when questions concerning art were at issue, and from a modest fellow-struggler he had become a patron bestowing orders.
If the man, however, who holds her personally dear yet holds her extremely personal message to the world cheap, so the man capable of a consistency and, as she regards the matter, of an honesty so much higher than Sherringham's, virtually cares, "really" cares, no straw for his fellow-struggler.
As I went down the steep, dark stairs, "Same old Dan," I thought. "Who would imagine I was a stranger in New York looking up an old fellow-struggler on his native heath? If I didn't know better, I might fancy his tremendous success had given him the same opinion of himself that America has of him.
There are, Höffding says, "two tendencies in the nature of religious feeling: on the one hand there is the need to collect and concentrate ourselves, to resign ourselves, to feel ourselves supported and carried by a power raised above all struggle and opposition and beyond all change. But within the religious consciousness another need makes itself felt, the need of feeling that in the midst of the struggle we have a fellow-struggler at our side, a fellow-struggler who knows from his own experience what it is to suffer and meet resistance" (The Philosophy of Religion, § 54). Between these two tendencies Höffding discovers an opposition or contradiction, an "antinomy of religious feeling." But it is precisely because Christianity alone of all religions recognises both needs that it transcends the antinomy. The antinomy is indeed purely intellectual. Höffding himself says, "only when recollection, collation, and comparison are possible do we discover the opposition or the contradiction between the two tendencies." And in saying that, inasmuch as recollection, collation, and comparison are intellectual processes, he admits that the antinomy is intellectual. That it is not an antinomy of religious feeling is shown by the fact that the two needs exist, that is to say, are both felt. To say
The banquet in the evening always dispelled whatever still oppressed him on his return home from these visits, for, though months had elapsed since his brilliant reception, he was still numbered, especially in artist circles, with the most honoured men; he, the blind man, no longer stood in any one's way; conversation gained energy and meaning through the vivacity of his fervid intellect, which seemed actually deepened by his blindness when questions concerning art were at issue, and from a modest fellow-struggler he had become a patron bestowing orders.
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