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We who believe in the ultimate development of the Christian notion of duty towards God, as manifested in untiring beneficence to man, cling to this faith starting from the beginning of the New Testament dispensation because Saul of Tarsus, transformed into Paul the Apostle through his whole-souled acceptance of this very creed with its practical responsibilities, has, in his ardent, indefatigable labours for the enlightenment and elevation of his fellows, left us a lesson which is an enduring inspiration; because Augustine, Bishop of Hippo, benefited, in a manner which has borne, and ever will bear, priceless fruit, enormous sections of the human family, after his definite submission to the benign yoke of the same old creed; because Vincent de Paul has, through the identical inspiration, endowed the world with his everlasting legacy of organized beneficence; because it impelled Francis Xavier with yearning heart and eager footsteps through thousands of miles of peril, to proclaim to the darkling millions of India what he had experienced to be tidings of great joy to himself; because Matthew Hale, a lawyer, and of first prominence in a pursuit which materializes the mind and nips its native candour and tenderness, escaped unblighted, through the saving influence of his faith, approving himself in the sight of all an ideal judge, even according to the highest conception; because John Howard, opulent and free to enjoy his opulence and repose, was drawn thereby throughout the whole continent of Europe in quest of the hidden miseries that torture those whom the law has shut out, in dungeons, from the light and sympathy of the world; because Thomas Clarkson, animated by the spirit of its teachings, consecrated wealth, luxury, and the quiet of an entire lifetime on the altar of voluntary sacrifice for the salvation of an alien people; because Samuel Johnson, shut out from mirthfulness by disease and suffering, and endowed with an intellectual pride intolerant of froward ignorance, was, through the chastening power of that belief, transformed into the cheerful minister and willing slave of the weaklings whom he gathered into his home, and around whom the tendrils of his heart had entwined themselves, waxing closer and stronger in the moisture of his never-failing charity; because Henry Havelock, a man of the sword, whose duties have never been too propitious to the cultivation and fostering of the gentler virtues, lived and died a blameless hero, constrained by that faith to be one of its most illustrious exemplars; because David Livingstone looms great and reverend in our mental sight in his devotion to a land and race embraced in his boundless fellow-feeling, and whose miseries he has commended to the sympathy of the civilized world in words the pathos whereof has melted thousands of once obdurate hearts to crave a share in applying a balm to the "open sore of Africa" that slave-trade whose numberless horrors beggar description; and finally one more example out of the countless varieties of types that blend into a unique solidarity in the active manifestation of the Christian life we believe because Charles Gordon, the martyr-soldier of Khartoum, in trusting faith a very child, but in heroism more notable than any mere man of whom history contains a record, gathered around himself, through the sublime attractiveness of his faith-directed life, the united suffrages of all nations, and now enjoys, as the recompense and seal of his life's labours, an apotheosis in homage to which the heathen of Africa, the man-hunting Arab, the Egyptian, the Turk, all jostle each other to blend with the exulting children of Britain who are directly glorified by his life and history.
The one is a Christian soldier ready to engage Apollyon in battle to the death; the other the boy-hero of a marvellous romance. The body in both is but the shrine of an indwelling soul, the instrument and agent of a faith-directed will; and the crown of their conflict is no wreath of laurel or of parsley.
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