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Updated: June 16, 2025


But the chiefest fight was between the two brothers, for the two came together in an open space before the gates. And first Polynices prayed to Heré, for she was the goddess of the great city of Argos, which had helped him in this enterprise, and Eteocles prayed to Pallas of the Golden Shield, whose temple stood hard by.

Creon, the uncle, who thus became king, had always been on the side of Eteocles, and therefore commanded that whilst this younger brother was entombed with all due solemnities, the body of the elder should be left upon the battlefield to be torn by dogs and vultures, and that whosoever durst bury it should be treated as a rebel and a traitor to the state.

Now when Creon was come to the throne, he made a proclamation about the two Princes, commanding that they should bury Eteocles with all honour, seeing that he died as beseemed a good man and a brave, doing battle for his country, that it should not be delivered into the hands of the enemy; but as for Polynices he bade them leave his body to be devoured by the fowls of the air and the beasts of the field, because he had joined himself to the enemy, and would have beaten down the walls of the city, and burned the temples of the Gods with fire, and led the people captive.

But Eteocles used a device which he had learnt in the land of Thessaly; for he drew his left foot back, as if he would have ceased from the battle, and then of a sudden moved the right forward; and so smiting sideways, drove his sword right through the body of Polynices.

Aeschylus, poet and soldier, writing a hundred and fifty years later, in his "Seven Against Thebes," puts into the mouth of the chieftain Eteocles this address to the women: "It is not to be borne, ye wayward race; Is this your best, is this the aid you lend The state, the fortitude with which you steel The souls of the besieged, thus falling down Before the images to wail, and shriek With lamentations loud?

OEdipus in his madness had torn out his eyes, and was driven forth from his kingdom Thebes, dreaded and abandoned by all men, as an object of divine vengeance. Antigone, his daughter, alone shared his wanderings and remained with him till he died, and then returned to Thebes. Her brothers, Eteocles and Polynices, had agreed to share the kingdom between them, and reign alternately year by year.

They fought and fell by each other's hands. The armies then renewed the fight, and at last the invaders were forced to yield, and fled, leaving their dead unburied. Creon, the uncle of the fallen princes, now become king, caused Eteocles to be buried with distinguished honor, but suffered the body of Polynices to lie where it fell, forbidding every one on pain of death to give it burial.

Jocasta tells how after the discovery of his identity Oedipus blinded himself but was shut up by his two sons whom he cursed for their impiety. Eteocles then usurped the rule while Polyneices called an Argive host to attack Thebes. A Choral description of this army is succeeded by an unexpected entry into the city of Polyneices who meets his mother and tells her of his life in exile.

"And I also; ah, you want my crown, my worthy Eteocles; you made of the League a means, and of the throne an aim, and were consecrated in a corner of Paris, to be able to proclaim yourself to the Parisians shining with holy oil." "Alas! your majesty will not let me speak." "What for? to lie, or to tell me things which I know already?

But the battle that was about to take place on the open plain was stopped by Eteocles, who proposed to settle it by a single combat with his brother Polynikes, the victory to be given to the side whose champion succeeded in this mortal duel. Polynikes, filled with hatred of his brother, eagerly accepted this challenge.

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