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Updated: June 24, 2025
In the regenerated man the height and the depth become one the Spirit communeth with the spirit and the soul is the 'inter-ens', or 'ens inter-medium' between the life and the spirit; the 'participium', not as a compound, however, but as a 'medium indifferens' in the same sense in which heat may be designated as the indifference between light and gravity. And what is the Reason?
For all negations- and they are the only predicates by means of which all other things can be distinguished from the ens realissimum are mere limitations of a greater and a higher nay, the highest reality; and they consequently presuppose this reality, and are, as regards their content, derived from it.
He succeeded in escaping his guard, and, after three days' travel, arrived at Ens in Austria, where he thought himself safe. The agents of the Elector were, however, at his heels; they had tracked him to the "Golden Stag," which they surrounded, and seizing him in his bed, notwithstanding his resistance and appeals to the Austrian authorities for help, they carried him by force to Dresden.
I sold 'em, Teddy! me what goes about now with you, dressed up in old sacks and looking for lost 'ens. People used to come into my shop, great beautiful ladies like you'd 'ardly dream of now, dressed up to the nines, and say, 'Well, Mr. Smallways, what you got 'smorning? and I'd say, 'Well, I got some very nice C'nadian apples, 'or p'raps I got custed marrers. See? And they'd buy 'em.
Into the town, which sits on a plateau some twenty feet above the level of the two rivers that all but encircle it, they poured, hitching their horses in the strip of woods that runs through the heart of the place, and broad ens into a primeval park that, fan-like, opens on the oval level field where all things happen on the Fourth of July.
The true answer is, prayer is an idea, and 'ens spirituale', out of the cognizance of the understanding. The spiritual mind receives the answer in the contemplation of the idea, life as 'deitas diffusa'. We can set the life in efficient motion, but not contrary to the form or type.
The principle of complete determination, according to which of all the possible predicates of things, as compared with their opposites, one must belong to each thing, relates the thing to be determined to the sum of all possible predicates or the Idea of an ens realissimum, which, since it is the representation of a single being, may be called the Ideal of pure reason.
What a sublime idea of the infinite might of the great Architect, the Cause of all causes, the Father of all fathers, the Ens Entium! For if we would compare the Infinite, it would surely require a greater Infinite to cause the causes of effects than to produce the effects themselves. In this, published in the year 1794, you have nineteenth-century Evolution precisely defined.
The proof proceeds thus: A necessary being can be determined only in one way, that is, it can be determined by only one of all possible opposed predicates; consequently, it must be completely determined in and by its conception. But there is only a single conception of a thing possible, which completely determines the thing a priori: that is, the conception of the ens realissimum.
SECTION VII. Critique of all Theology based upon Speculative Principles of Reason. The former cogitates its object either by means of pure transcendental conceptions, as an ens originarium, realissimum, ens entium, and is termed transcendental theology; or, by means of a conception derived from the nature of our own mind, as a supreme intelligence, and must then be entitled natural theology.
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