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Updated: June 10, 2025


It has been doubted whether he could write, and an expression of Eginhard's might authorize such a doubt; but, according to other evidence, and even according to the passage in Eginhard, one is inclined to believe merely that Charlemagne strove painfully, and without much success, to write a good hand. He had learned Latin, and he understood Greek.

He was never to see his father again. Charlemagne, after his son's departure, went out hunting, according to his custom, in the forest of Ardenne, and continued during the whole autumn his usual mode of life. "But in January, 814, he was taken ill," says Eginhard, "of a violent fever, which kept him to his bed.

Two men, Alcuin and Eginhard, have remained justly celebrated in the literary history of the age. Alcuin was the principal director of the school of the palace, and the favorite, the confidant, the learned adviser of Charlemagne.

She understood all at once, and with a convulsive cry of pain threw herself at her father's feet. "Mercy! mercy! my father, we love each other so dearly!" murmured she, raising her large eyes imploringly. "Mercy!" murmured Eginhard too, bending his knees. The emperor remained silent.

In the courtyard below he perceived a shadow crossing the pavement and, looking carefully, he recognised his favourite daughter Emma carrying a man on her back. Yes! and this man was Eginhard, his great favourite. Pain and anger struggled in his heart.

The product of an era of convulsions, in all of whose changes he took part, and which he at last closed by subjecting all ideas under a rule, which at one time promised to be lasting, he, like Catiline, requires a Sallust; like Charlemagne, an Eginhard; and like Alexander, a Quintus Curtius.

The product of an era of convulsions, in all of whose changes he took part, and which he at last closed by subjecting all ideas under a rule, which at one time promised to be lasting, he, like Catiline, requires a Sallust; like Charlemagne, an Eginhard; and like Alexander, a Quintus Curtius.

In 772, being left sole master of France after the death of his brother Carloman, he convoked at Worms the general assembly of the Franks, "and took," says Eginhard, "the resolution of going and carrying war into Saxony. He invaded it without delay, laid it waste with fire and sword, made himself master of the fort of Ehresburg, and threw down the idol that the Saxons called Irminsul."

Three years afterwards, in 777, he had convoked at Paderborn, in Westphalia, that general assembly of his different peoples at which Wittikind did not attend, and which was destined to bring upon the Saxons a more and more obstinate war. "The Saracen Ibn-al-Arabi," says Eginhard, "came to this town, to present himself before the king.

He was thinking of the days which were past, of the young man whose gentle ways made him so different from the rough warriors of the court, how he used to recite poetry and sing the songs of the old bards so passionately, and the old legends which the emperor prized so much, how he used to read to him from the old gray parchment which he, Eginhard, had written so carefully, how his own favourite dark-eyed daughter had so often been present, sitting at his feet listening intently to the reader all this came back to his memory, saddening his heart, and filling his eyes with tears.

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