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The ceremony being concluded, Drachart addressed them thus: "These signatures will shew to your children, and your children's children, that you have received us as friends and countrymen, and have given us the piece of land marked out by these stones, and then your children, and your children's children, will remember this transaction after your death, as if you spoke to them, and said, We, your fathers and grandfathers, called the brethren here for our sakes, and your sakes, and they have built a good house to meet daily with you, in that you may hear of the Lord in heaven.
He bore his distemper with patience, and some of his last expressions were, "O! Jesus, I come to thee, I have no where else to go. I am a poor sinner, but thou hast died for me! have mercy upon me! I cast myself entirely upon thee." The day before his death he was baptized by Mr Drachart, who, at his own request, made use of the Greenlandish language in administering the rite.
Before leaving London, on May 5th, these devoted men had a meeting in the Brethren's chapel with the congregation, and a number of other Christians who felt interested in the undertaking, and with the most delightful feelings they sat down together to a love feast, at which the following letter from Mr Drachart to the church was read: "Dearly beloved Brethren and Sisters, We are now for the third time going among the wild Esquimaux; and in their name we thank you for the assistance you have afforded us in the past year to enable us to declare among these savages the gospel of the sufferings and death of Jesus.
Robbers and murderers shall be punished as they deserve; and when we come to the south to get fir-timber, we will bring with us a letter from the brethren to the gentlemen of Cheteau Bay. The officer assured them of his love, and said to Drachart, that the great change in the behaviour of these people appeared to him a miracle of God, who had begun his work among them.
"Greatly perplexed at this discourse, the savages made him repeat it again and again, saying to each other, 'saog? what does he say? when an old man undertook to interpret. 'Yes! repeated Drachart immediately, 'Silla! the great Creator of the world, is our Saviour. A young man, somewhat astonished, stepping forward, exclaimed, 'Saviour! what is that?
Soon upwards of seven hundred Esquimaux were collected within and around it, to whom Drachart, for the first time, preached the gospel, and was heard here, as elsewhere, with the utmost apparent attention. When he had finished, Mikak and her husband began to testify, in their own simple manner, how the Lord in heaven had become man, and died for their sins.
At their earnest invitation Mr Drachart went with them, and found upwards of three hundred assembled, crying out incessantly, 'We are your friends be not afraid we understand your words where do you come from? He answered, 'I have words to you; on which the whole adjourned to a green plain without the camp, and sat down around him.
"Well," replied Drachart, "you and we and the Greenlanders are also as one family." "Yes," returned the old men, "we are friends and brethren." "Then, dear men, when you speak thus, do you in your hearts really think so?" "Yes! yes! you may firmly believe that."
With these directions, they not unwillingly complied, their object being to follow the leadings of Providence, and pursue the line which promised to lead to the greatest good. Haven and Schliezer therefore proceeded forward, and Drachart and Hill remained.
Drachart and the other brethren then going from tent to tent, divided among the men, women, and children, all kinds of tools and fishing tackle, which having done, he produced a written agreement to which all their names were attached, and telling them its import, required each to put a mark before his name with his own hand, that it might be a perpetual memorial of their having sold the land.
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