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Updated: June 2, 2025
Mill's argument, that "The Infinite" must include "a farrago of contradictions;" but so also, he said, does the Finite. Now undoubtedly finite things, taken distributively, have contradictory attributes, but not as a class. Still less is there any one individual thing, "The Finite," in which these contradictory attributes inhere. But it was against a corresponding being, "The Infinite," that Mr.
Furthermore, it is fallacious to think that because something is true of each member of a class taken distributively, the same thing holds true of the class taken collectively. It is not logical to argue that because each member of a jury is very likely to judge erroneously, the jury as a whole is also very likely to judge erroneously.
And do they themselves, as some of the individuals to whom this duty might thus be distributively assigned, do they themselves, in spite of self-love, self-estimation, and all the sentiments which they will at other times indulge in homage of their own importance, do they, when this assignment is attempted to be made to them, instantly and willingly surrender to a feeling of crumbling down from this proud individuality into an undistinguishable existence in the mass; and, profaning the language of religion, say to the State, "In thee we live, move, and have a being?"
But none of these are properly any acts of power. Nor doth the apostle's expression, verse 12, "Do you not judge them that are within?" prove that the people concur with any authoritative act in the elders' sentence. For, 1. This being spoken to them indefinitely, was to be applied distributively and respectively, only to them to whom it properly appertained, viz. the elders, as hath been showed.
"The greatest disaster," says a Greek proverb, "is for a man to be opened and found empty"; and this does not refer to an autopsy. It is at least one function of a life-purpose to make life distributively and continuously good. That one's life shall be pointed with a purpose does not mean that it shall be reduced to a point.
In the proposition, “Wine is good,” it is understood with equal readiness, though for somewhat different reasons, that the assertion is not intended to be universal, but particular. When a general name stands for each and every individual which it is a name of, or in other words, which it denotes, it is said by logicians to be distributed, or taken distributively.
You generalize this by saying that any opinion, however satisfactory, can count positively and absolutely as true only so far as it agrees with a standard beyond itself; and if you then forget that this standard perpetually grows up endogenously inside the web of the experiences, you may carelessly go on to say that what distributively holds of each experience, holds also collectively of all experience, and that experience as such and in its totality owes whatever truth it may be possessed-of to its correspondence with absolute realities outside of its own being.
It is evident to any man that is but moderately acquainted with the Scriptures, that God useth to direct his commands, reproofs, and other speeches to a people indifferently, and as it were collectively and generally, which yet he intends should be particularly applied and appropriated; not to all, but to this or that person or persons, only among such a people distributively and respectively; according to their respective callings, interests, relations, &c., as in the Old Testament God directs a command to the people of Israel indefinitely, and as it were collectively, to kill enticers to idolatry, false prophets, Deut. xiii. 9; but intended that the judge should sentence him, finding him guilty by witnesses.
This that is seen is said to be destructible; while the other is immortal and indestructible. Of each Purusha taken distributively, the whole is duality among these three. Even this is the ancient audition. All that I say is proper and correct, like to what a person who is endued with intelligence and who has seen his soul, would say on this topic of previous births.
When a general name stands for each and every individual which it is a name of, or in other words, which it denotes, it is said by logicians to be distributed, or taken distributively. Thus, in the proposition, All men are mortal, the subject, Man, is distributed, because mortality is affirmed of each and every man.
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