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Updated: June 2, 2025
Ecclesiastical Rome seems to have inherited the instinct of imperial Rome for ugliness; only, where imperial Rome used the instinct collectively, ecclesiastical Rome has used it distributively in the innumerable churches, each less lovely than the other.
When we speak of the absolute we take the one universal known material collectively or integrally; when we speak of its objects, of our finite selves, etc., we take that same identical material distributively and separately. But what is the use of a thing's being only once if it can be taken twice over, and if being taken in different ways makes different things true of it?
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