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Updated: June 11, 2025


The French Government was anxious to lay hands on him, for he had certainly, as the letters of Marsilly prove, come and gone freely between that conspirator and his English employers. How much Dauger knew, what amount of mischief he could effect, was uncertain. Much or little, it was a matter which, strange to say, caused the greatest anxiety to Louis XIV. and to his Ministers for very many years.

In 1681 Louvois had thought Dauger and La Riviere more important than Mattioli, who, in March, 1694, came from Pignerol to Sainte- Marguerite. Now in April, 1694, a prisoner died at the island, a prisoner who, like Mattioli, HAD A VALET. We hear of no other prisoner on the island, except Mattioli who had a valet.

There was clearly no evidence for the charge of a plot to murder Louis XIV., in which Colbert, in England, seems to have believed. Even if the French Government believed that he was at once an agent of Charles II., and at the same time a would-be assassin of Louis XIV., that hardly accounts for the intense secrecy with which his valet, Eustache Dauger, was always surrounded.

Between 1689 and 1693 six Protestant preachers were brought to the island, while Louvois, the Minister, died in 1691, and was succeeded by Barbezieux. On August 13, 1691, Barbezieux wrote to ask Saint-Mars about "the prisoner whom he had guarded for twenty years." The only such prisoner was Dauger, who entered Pignerol in August, 1669.

Louvois wrote that the King wished to know one thing, before giving Fouquet ampler liberty. Had his valet, Eustache Dauger, told his other valet, La Riviere, what he had done before coming to Pignerol? Moreover, Lauzun was never, said Louvois, to be allowed to enter Fouquet's room when Dauger was present.

He utterly denied all share in a scheme to murder Louis. So perished Roux de Marsilly; the history of the master throws no light on the secret of the servant. That secret, for many years, caused the keenest anxiety to Louis XIV. and Louvois. Saint-Mars himself must not pry into it. Yet what could Dauger know? That there had been a conspiracy against the King's life?

We presume that Dauger is the survivor, because the great mystery still is "what he HAS DONE," whereas the other valet had done nothing, but may have known Dauger's secret. Again the other valet had long been dropsical, and the valet who died in 1687 died of dropsy.

Luggage is not usually carried in hermetically sealed sedan chairs, but Saint-Mars has explained why, by surplus of precaution, he did not use a litter. The litter might break down and Dauger might be seen. A new prison was built specially, at the cost of 5,000 lires, for Dauger at Sainte-Marguerite, with large sunny rooms.

Executed he was, in circumstances truly hideous. Like Eustache Dauger, Marsilly professed that he did not know his own secret. The charge of a rape, long ago, at Nismes, was obviously trumped up to cover the real reason for the extraordinary vindictiveness with which he was pursued, illegally taken, and barbarously slain. Mere Protestant restlessness on his part is hardly an explanation.

After reading the arguments of the advocates of Mattioli, I could not but perceive that, whatever captive died, masked, at the Bastille in 1703, the valet Dauger was the real source of most of the legends about the Man in the Iron Mask. A study of M. Lair's book "Nicholas Fouquet" confirmed this opinion.

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