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Updated: June 19, 2025
As the Cyrenaic school was the school of the rich, the courtly, the self-indulgent, so the Cynic was the school of the poor, the exiles, the ascetics. Each was an extreme expression of a phase of Greek life and thought, though there was this point of union between them, that liberty of a kind was sought by both.
One of the books Cic. has in view is no doubt that of Hegesias, a Cyrenaic philosopher, mentioned in Tusc. 1, 84. COMMORANDI ... DIVORSORIUM: 'a hostelry wherein to sojourn'. The idea has been expressed in literature in a thousand ways. Cf. Lucr. 3, 938 cur non ut plenus vitae conviva recedis; Hor. Sat. 1, 1, 118 vita cedat uti conviva satur. Cf.
The Cyrenaic sect thought happiness, not goodness, was the end to be aimed at through life, and selfishness, rather than kindness to others, the right spring of men's actions.
Jonathan, who had stirred up the Cyrenaic rising and started the slanders, was tortured and burnt alive. As to Catullus, the Roman governor, who admitted the calumnies, though the Emperor spared him, he fell into a terrible distemper and died miserably. "Thus he became a signal instance of Divine Providence, and demonstrated that God punishes the wicked."
No drug was in higher repute with the ancients for medicinal purposes; and though the Median variety was a coarse kind, inferior in repute, not only to the Cyrenaic, but also to the Parthian and the Syrian, it seems to have been exported both to Greece and Borne, and to have been largely used by druggists, however little esteemed by physicians.
He denied that we can know anything with certainty, our senses being so liable to deceive us; but, though we may not perceive things truly, it is true that we perceive. With the Cyrenaic school, pleasure was the great end and object of life.
In his chapter on the Cynic and Cyrenaic schools, he discusses at length the summum bonum, or Happiness, and, by implication, the Ethical end, or Standard. He considers that men have to keep in view two ends; the one the maintenance of their own nature, as rational and thinking beings; the other their happiness or pleasure.
The Atlantic already assumes the form of a narrow channel which no more removes the New World from the commercial states of Europe, than the Mediterranean, in the infancy of navigation, removed the Greeks of Peloponnesus from those of Ionia, Sicily, and the Cyrenaic region.
Diodorus was of the sceptical school of philosophy, which, though not far removed from the Cyrenaic school, was never popular in Alexandria. Among other paradoxes he used to deny the existence of motion. He argued that the motion was not in the place where the body moved from, nor in the place that the body moved to, and that accordingly it did not exist at all.
The criticism required to distinguish what pays from what does not pay may not often be carried very far; but it may sometimes be carried to the length of suppressing every natural instinct and natural hope, and of turning the philosopher, as it turned Hegesias the Cyrenaic, into a eulogist of death.
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